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سنن ابن ماجه
Ibn Majah
كتاب الفتنChapters on Tribulations
بَابُ : كَفِّ اللِّسَانِ فِي الْفِتْنَةِChapter: Restraining one's tongue during times of tribulation
Hadith 3967
اُردوEn
حَدَّثَنَا عَبْدُ اللَّهِ بْنُ مُعَاوِيَةَ الْجُمَحِيُّ , حَدَّثَنَا حَمَّادُ بْنُ سَلَمَةَ , عَنْ لَيْثٍ , عَنْ طَاوُسٍ , عَنْ زِيَادِ سَيْمِينْ كُوشْ , عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَكُونُ فِتْنَةٌ تَسْتَنْظِفُ الْعَرَبَ قَتْلَاهَا فِي النَّارِ , اللِّسَانُ فِيهَا أَشَدُّ مِنْ وَقْعِ السَّيْفِ " .
´It was narrated from ‘Abdullah bin ‘Amr that the Messenger of Allah (ﷺ) said:` “There will be a tribulation which will utterly destroy the Arabs, and those who are slain will be in Hell. At that time the tongue will be worse than a blow of the sword.”
Related hadith on this topic
Brief Explanation
1؎: Lest an unjust statement slips from the tongue and one becomes sinful without cause, or is considered a participant in the tribulation, or his words serve to further inflame the tribulation.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
Note:
(In the chain of narration, Layth ibn Abi Sulaym is a weak narrator,
and Ziyad ibn Simin is lenient in hadith transmission.)
Note:
(In the chain of narration, Layth ibn Abi Sulaym is a weak narrator,
and Ziyad ibn Simin is lenient in hadith transmission.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2178
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak in its chain of transmission.
However, in such circumstances, to speak with the tongue...
...
...
Fitnah (tribulation) will only arise when someone supports or opposes another unjustly.
Enjoining good and forbidding evil (amr bil-ma'ruf wa nahi 'anil-munkar) is never prohibited in any era.
This narration is weak in its chain of transmission.
However, in such circumstances, to speak with the tongue...
...
...
Fitnah (tribulation) will only arise when someone supports or opposes another unjustly.
Enjoining good and forbidding evil (amr bil-ma'ruf wa nahi 'anil-munkar) is never prohibited in any era.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4265
