Hadith 3954

حَدَّثَنَا رَاشِدُ بْنُ سَعِيدٍ الرَّمْلِيُّ , حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ , عَنْ الْوَلِيدِ بْنِ سُلَيْمَانَ بْنِ أَبِي السَّائِبِ , عَنْ عَلِيِّ بْنِ يَزِيدَ , عَنْ الْقَاسِمِ أَبِي عَبْدِ الرَّحْمَنِ , عَنْ أَبِي أُمَامَةَ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " سَتَكُونُ فِتَنٌ يُصْبِحُ الرَّجُلُ فِيهَا مُؤْمِنًا وَيُمْسِي كَافِرًا , إِلَّا مَنْ أَحْيَاهُ اللَّهُ بِالْعِلْمِ " .
´It was narrated from Abu Umamah that the Messenger of Allah (ﷺ) said:` “There will be tribulation in which a man will be a believer in the morning and a disbeliever by evening, except the one to whom Allah grants knowledge.”
Hadith Reference سنن ابن ماجه / كتاب الفتن / 3954
Hadith Grading الألبانی: ضعيف جدا وهو صحيح دون جملة العلم  |  زبیر علی زئی: ضعيف, إسناده ضعيف, علي بن يزيد: ضعيف, وأصل الحديث صحيح بالشواهد دون قوله: ’’ إلا من أحياه اﷲ بالعلم‘‘, انوار الصحيفه، صفحه نمبر 517
Hadith Takhrij «تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 4916 ، ومصباح الزجاجة : 1389 ) ، وقد أخرجہ : سنن الدارمی/المقدمة 32 ( 350 ) ( ضعیف جداً ) » ( سند میں علی بن یزید منکر الحدیث اور متروک ہے ، علم کے جملہ کے بغیر اصل متن صحیح ہے ، ملاحظہ ہو : سلسلة الاحادیث الضعیفة ، للالبانی : 3696 )
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:

Our esteemed researcher has declared the mentioned narration weak in its chain, stating that the narration is authentic except for the last sentence (إِلَّا مَنْ أَحْياَءَ اللهُ بِالعِلم) — "except for the one whom Allah keeps alive through knowledge." Furthermore, this appears to be the opinion of other researchers regarding this hadith as well. See: (Da‘if Sunan Ibn Majah by al-Albani, no. 790, Maktabat al-Ma‘arif, Riyadh edition). Therefore, the mentioned narration is authentic except for the last sentence. And Allah knows best.


Informing about events that will occur in the future is a miracle of the Prophet (sallallahu alayhi wa sallam) and a proof of his prophethood.


The purpose of warning about tribulations (fitan) is that Muslims should be more mindful of safeguarding their faith in such circumstances.


Some sins are such that a person considers them insignificant, whereas they are actually those that expel one from Islam. Therefore, no sin should be considered insignificant.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3954