حَدَّثَنَا
أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا
الْحَسَنُ بْنُ مُوسَى الْأَشْيَبُ , حَدَّثَنَا
حَمَّادُ بْنُ سَلَمَةَ , عَنْ
عَاصِمِ بْنِ بَهْدَلَةَ , عَنْ
الْمُسَيَّبِ بْنِ رَافِعٍ , عَنْ
خَرَشَةَ بْنِ الْحُرِّ , قَالَ : قَدِمْتُ الْمَدِينَةَ , فَجَلَسْتُ إِلَى أشِيَخَةٍ فِي مَسْجِدِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَجَاءَ شَيْخٌ يَتَوَكَّأُ عَلَى عَصًا لَهُ , فَقَالَ الْقَوْمُ : مَنْ سَرَّهُ أَنْ يَنْظُرَ إِلَى رَجُلٍ مِنْ أَهْلِ الْجَنَّةِ فَلْيَنْظُرْ إِلَى هَذَا , فَقَامَ خَلْفَ سَارِيَةٍ فَصَلَّى رَكْعَتَيْنِ , فَقُمْتُ إِلَيْهِ فَقُلْتُ لَهُ : قَالَ بَعْضُ الْقَوْمِ : كَذَا وَكَذَا , قَالَ : الْحَمْدُ لِلَّهِ , الْجَنَّةُ لِلَّهِ يُدْخِلُهَا مَنْ يَشَاءُ , وَإِنِّي رَأَيْتُ عَلَى عَهْدِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رُؤْيَا , رَأَيْتُ كَأَنَّ رَجُلًا أَتَانِي , فَقَالَ لِي : انْطَلِقْ , فَذَهَبْتُ مَعَهُ , فَسَلَكَ بِي فِي مَنَهْجٍ عَظِيمٍ , فَعُرِضَتْ عَلَيَّ طَرِيقٌ عَلَى يَسَارِي , فَأَرَدْتُ أَنْ أَسْلُكَهَا , فَقَالَ : إِنَّكَ لَسْتَ مِنْ أَهْلِهَا , ثُمَّ عُرِضَتْ عَلَيَّ طَرِيقٌ عَنْ يَمِينِي , فَسَلَكْتُهَا حَتَّى إِذَا انْتَهَيْتُ إِلَى جَبَلٍ زَلَقٍ , فَأَخَذَ بِيَدِي فَزَجَّلَ بِي , فَإِذَا أَنَا عَلَى ذُرْوَتِهِ فَلَمْ أَتَقَارَّ وَلَمْ أَتَمَاسَكْ , وَإِذَا عَمُودٌ مِنْ حَدِيدٍ فِي ذُرْوَتِهِ حَلْقَةٌ مِنْ ذَهَبٍ , فَأَخَذَ بِيَدِي فَزَجَّلَ بِي حَتَّى أَخَذْتُ بِالْعُرْوَةِ , فَقَالَ : اسْتَمْسَكْتَ , قُلْتُ : نَعَمْ , فَضَرَبَ الْعَمُودَ بِرِجْلِهِ فَاسْتَمْسَكْتُ بِالْعُرْوَةِ , فَقَالَ : قَصَصْتُهَا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " رَأَيْتَ خَيْرًا , أَمَّا الْمَنْهَجُ الْعَظِيمُ : فَالْمَحْشَرُ , وَأَمَّا الطَّرِيقُ الَّتِي عُرِضَتْ عَنْ يَسَارِكَ : فَطَرِيقُ أَهْلِ النَّارِ , وَلَسْتَ مِنْ أَهْلِهَا , وَأَمَّا الطَّرِيقُ الَّتِي عُرِضَتْ عَنْ يَمِينِكَ : فَطَرِيقُ أَهْلِ الْجَنَّةِ , وَأَمَّا الْجَبَلُ الزَّلَقُ : فَمَنْزِلُ الشُّهَدَاءِ , وَأَمَّا الْعُرْوَةُ الَّتِي اسْتَمْسَكْتَ بِهَا : فَعُرْوَةُ الْإِسْلَامِ , فَاسْتَمْسِكْ بِهَا حَتَّى تَمُوتَ " , فَأَنَا أَرْجُو أَنْ أَكُونَ مِنْ أَهْلِ الْجَنَّةِ , فَإِذَا هُوَ
عَبْدُ اللَّهِ بْنُ سَلَامٍ .
´It was narrated that Kharashah bin Hurr said:` “I came to Al-Madinah and sat with some old men in the mosque of the Prophet (ﷺ). Then an old man came, leaning on his stick, and the people said: ‘Whoever would like to look at a man from among the people of Paradise, let him look at this man.’ He stood behind a pillar and prayed two Rak’ah. I got up and went to him, and said to him: ‘Some of the people said such and such.’ He said: ‘Praise is to Allah. Paradise belongs to Allah and He admits whomsoever He wills to it. At the time of the Messenger of Allah (ﷺ) I saw a dream in which a man came to me and said: “Let’s go.” So I went with him and he took me along a great road. A road was shown to me on the left and I wanted to follow it, but he said: “You are not one of its people.” Then a road was shown to me on the right, and I followed him until I reached a slippery mountain. He took me by the hand and helped me up. When I reached the top I could not stand firm. There was an iron pillar there with a golden ring at the top. He took my hand and helped me up until I reached the handhold, then he said: “Have you gotten a firm hold?” I said: “Yes.” Then he struck the pillar with his foot and I held tight to the pillar. I told this to the Prophet (ﷺ) and he said: "You have seen something good. The great road is the plain of gathering (on the Day of Resurrection). The road that you were shown on your left is the way of the people of Hell, and you are not one of its people. The road which you were shown on your right is the way of the people of Paradise. The slippery mountain is the place of the martyrs, and the handhold that you held on tight to is the handhold of Islam. Hold on tight to it until you die." I hope to be one of the people of Paradise,' and he was 'Abdullah bin Salam."
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
Abdullah bin Salam (radi Allahu anhu) was on the Jewish religion before accepting Islam, and he was a great scholar among them.
➋
Remaining steadfast on the religion until the moment of death is a means of salvation.
➌
The rank of martyrdom (shahadah) has been likened to a slippery mountain, because just as climbing a slippery mountain is difficult, in the same way, striving in jihad to attain martyrdom is difficult. However, it is lofty and a great station, like the mountain itself.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3920
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
The scholars of interpretation say that by "ring" (halqah) and "handle" (urwah), what is meant is the religious strength and character of the one who holds onto them.
In the hadith, "urwah wuthqa" refers to the following noble verse:
"Whoever rejects Taghut and believes in Allah has certainly grasped the most trustworthy handhold which will never break." (al-Baqarah: 2/256)
When Abdullah ibn Salam radi Allahu anhu awoke, the "urwah wuthqa" was in his hand.
The commentators have explained its meaning in two ways:
➊ I was holding it when my eyes opened, meaning I was holding it in the dream.
➋ It is also possible that, by the power of Allah Ta'ala, he was holding the ring and handle upon waking.
For Allah Ta'ala, doing such a thing is not difficult.
('Umdat al-Qari: 16/295)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 7014
Shaykh Abdul Sattar al-Hammad
Hadith Commentary:
➊
When Abdullah bin Salam (radi Allahu anhu) awoke from his sleep, he was holding onto the firm handle (urwah wuthqa).
This means that after grasping the handle and before letting it go, he woke up—that is, there was no interval between grasping the handle and waking up, or after waking up, his fist was still clenched as if holding something.
➋
By this "firm handle" (urwah wuthqa) is meant faith (iman), as is stated in the Word of Allah, the Exalted:
“Whoever rejects false gods (taghut) and believes in Allah has indeed grasped the most trustworthy handhold that never breaks.” ()
➌
In this hadith is the virtue of Abdullah bin Salam (radi Allahu anhu), that the Messenger of Allah (sallallahu alayhi wa sallam) said to him:
“You will remain steadfast upon Islam until your death.” And Allah knows best.
(Fath al-Bari: 7/166)
Source: Hidayat al-Qari: Commentary on Sahih Bukhari, Urdu, Page: 3813
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
It is not appropriate for anyone to say what he does not know:
No one should say anything without evidence or proof.
They have told you that this person is from among the people of Paradise,
but they did not mention its evidence or proof.
Therefore, I am telling you its reason and background,
so that you may speak with evidence.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6381
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
(1)
Jawaad:
Plural of jaadah,
With shaddah on the letter daal,
A public highway,
That open path upon which people walk.
(2)
Jawaad,
Manhaj:
A public highway that is straight and direct.
Because nahj refers to a straight path,
An open,
Clear, and straight road.
(3)
Zajal bi:
He threw me,
Meaning, he raised me up.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 6383