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Hadith 3879

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا مُعَاوِيَةُ بْنُ هِشَامٍ , أَنْبَأَنَا شَيْبَانُ , عَنْ يَحْيَى , عَنْ أَبِي سَلَمَةَ , أَنَّ رَبِيعَةَ بْنَ كَعْبٍ الْأَسْلَمِيَّ أَخْبَرَهُ , أَنَّهُ كَانَ يَبِيتُ عِنْدَ بَابِ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , وَكَانَ يَسْمَعُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , يَقُول مِنَ اللَّيْلِ : " سُبْحَانَ اللَّهِ رَبِّ الْعَالَمِينَ " الْهَوِيَّ , ثُمَّ يَقُولُ : " سُبْحَانَ اللَّهِ وَبِحَمْدِهِ " .
´Rabi’ah bin Ka’b Al-Aslami narrated that he used to spend the night outside the door of the Messenger of Allah (ﷺ), and he used to hear the Messenger of Allah (ﷺ) saying at night:` “Subhan Allahi Rabbil-‘alamin (Glory is to Allah, the Lord of the worlds),” repeating that for a while, then he said: Subhan Allahi wa bihamdihi (Glory and praise is to Allah).”
Hadith Reference سنن ابن ماجه / كتاب الدعاء / 3879
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح
Hadith Takhrij «صحیح مسلم/الصلاة 43 ( 489 ) ، سنن ابی داود/الصلاة 312 ( 1320 ) ، سنن الترمذی/الدعوات 7 ( 3416 ) ، سنن النسائی/التطبیق 79 ( 1139 ) ، ( تحفة الأشراف : 3603 ) ، وقد أخرجہ : مسند احمد ( 4/49 ، 57 ) ( صحیح ) »
Related hadith on this topic
Brief Explanation
1؎ : From this hadith, it is also understood that when one wakes up at night from sleep, as much as possible, one should recite the kalimah, make supplication (du'a), seek forgiveness (istighfar), and remain engaged in glorification (tasbih) or declaration of Allah's oneness (tahlil). By doing so, one will attain the reward of standing in prayer at night (qiyam al-layl). However, the most virtuous is to rise from the bed, perform ablution (wudu), and offer the night prayer (tahajjud). If someone is unable to perform tahajjud, then at the very least, it is necessary that while still lying on the bed, one recites this kalimah as many times as possible, seeks forgiveness, and makes supplication. In this way, even this much will be considered as having performed qiyam al-layl. And it should be known that the pious predecessors (salaf salihin) never abandoned qiyam al-layl, and it is necessary even if it is only a little, that is, by reciting this kalimah once and making supplication as mentioned in this hadith.
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
(1)
In the night worship, along with prayer and recitation, other forms of remembrance (dhikr) can also be performed.

(2)
The remembrance of Allah (dhikr) should not be done in such a loud voice that it disturbs the sleep of those who are sleeping. However, if it is in a voice loud enough for those who are awake to hear, then it is permissible.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3879
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
That is:
When the Prophet (sallallahu alayhi wa sallam) would rise at night, he would recite both of these supplications for quite some time, or sometimes he would recite one and at other times the other.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3416