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سنن ابن ماجه
Ibn Majah
كتاب الدعاءChapters on Supplication
بَابُ : مَا يَدْعُو بِهِ الرَّجُلُ إِذَا أَصْبَحَ وَإِذَا أَمْسَىChapter: : The Supplication That One Should Recite In The Morning And In The Evening
Hadith 3870
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا مُحَمَّدُ بْنُ بِشْرٍ , حَدَّثَنَا مِسْعَرٌ , حَدَّثَنَا أَبُو عَقِيلٍ , عَنْ سَابِقٍ , عَنْ أَبِي سَلَّامٍ , خَادِمِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " مَا مِنْ مُسْلِمٍ , أَوْ إِنْسَانٍ , أَوْ عَبْدٍ , يَقُولُ حِينَ يُمْسِي وَحِينَ يُصْبِحُ : رَضِيتُ بِاللَّهِ رَبًّا , وَبِالْإِسْلَامِ دِينًا , وَبِمُحَمَّدٍ نَبِيًّا , إِلَّا كَانَ حَقًّا عَلَى اللَّهِ أَنْ يُرْضِيَهُ يَوْمَ الْقِيَامَةِ " .
´It was narrated from Abu Salam, the servant of the Prophet (saas), that :` the Prophet (saas) said: "There is no Muslim - or no person, or slave (of Allah) - who says, in the morning and evening: 'Radaytu billahi Rabban wa bil-Islami dinan wa bi Muhammadin nabiyyan (I am content with Allah as my Lord, Islam as my religion and Muhammad as my Prophet),' but he will have a promise from Allah to make him pleased on the Day of Resurrection."
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
The summary of Hafiz Ibn Hajar’s statement regarding Abu Salam is that the narrator made a mistake; in reality, Abu Salam himself was not a servant of the Prophet (sallallahu alayhi wa sallam). Nor is he mentioned among the servants of the Prophet (sallallahu alayhi wa sallam). Rather, he narrated from a Companion who served the Prophet (sallallahu alayhi wa sallam). And his name is “Mamtoor al-Aswad al-Haythi.” And he is not a Companion. His narrations are mursal (narrations with a missing link between the Successor and the Prophet). See (Taqreeb al-Tahdheeb). Furthermore, our esteemed researcher and other scholars have also indicated this, and have affirmed the position of Hafiz Ibn Hajar.
The summary of Hafiz Ibn Hajar’s statement regarding Abu Salam is that the narrator made a mistake; in reality, Abu Salam himself was not a servant of the Prophet (sallallahu alayhi wa sallam). Nor is he mentioned among the servants of the Prophet (sallallahu alayhi wa sallam). Rather, he narrated from a Companion who served the Prophet (sallallahu alayhi wa sallam). And his name is “Mamtoor al-Aswad al-Haythi.” And he is not a Companion. His narrations are mursal (narrations with a missing link between the Successor and the Prophet). See (Taqreeb al-Tahdheeb). Furthermore, our esteemed researcher and other scholars have also indicated this, and have affirmed the position of Hafiz Ibn Hajar.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3870
Shaykh Umar Farooq Saeedi
Benefits and Issues:
The supplication mentioned in this hadith has also appeared in Sunan Abu Dawud, Book of Witr, Hadith 1529; for details, refer to it.
The supplication mentioned in this hadith has also appeared in Sunan Abu Dawud, Book of Witr, Hadith 1529; for details, refer to it.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 5072
