Toggle above to switch between keyword search and direct hadith lookup
سنن ابن ماجه
Ibn Majah
كتاب الدعاءChapters on Supplication
بَابُ : اسْمِ اللَّهِ الأَعْظَمِChapter: The Greatest Name Of Allah
Hadith 3855
اُردوEn
حَدَّثَنَا أَبُو بَكْرٍ , حَدَّثَنَا عِيسَى بْنُ يُونُسَ , عَنْ عُبَيْدِ اللَّهِ بْنِ أَبِي زِيَادٍ , عَنْ شَهْرِ بْنِ حَوْشَبٍ , عَنْ أَسْمَاءَ بِنْتِ يَزِيدَ , قَالَتْ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " اسْمُ اللَّهِ الْأَعْظَمُ فِي هَاتَيْنِ الْآيَتَيْنِ وَإِلَهُكُمْ إِلَهٌ وَاحِدٌ لا إِلَهَ إِلا هُوَ الرَّحْمَنُ الرَّحِيمُ سورة البقرة آية 163 وَفَاتِحَةِ سُورَةِ آلِ عِمْرَانَ .
´It was narrated from Asma' bint Yazid that :` the Messenger of Allah (saas) said: "The Greatest Name of Allah is in these two Verses: And your Ilah (God) is One Ilah (God - Allah), La Ilaha Illa Huwa (none has the right to be worshipped but He), the Most Gracious, the Most Merciful.' And at the beginning of Surah Al 'Imran."
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Your God is only one true God;
there is no deity except Him;
He is ar-Rahman (the Most Merciful),
ar-Rahim (the Especially Merciful).
(al-Baqarah: 163) (i.e., ar-Rahman, ar-Rahim)
2:
Alif Lam Meem,
Allah—there is no deity except Him,
the Ever-Living (al-Hayy), the Sustainer of all (al-Qayyum).
(Aal Imran: 1-2) (i.e., al-Hayy, al-Qayyum)
Note:
(In the chain of narration, "Ubaydullah ibn Abi Ziyad al-Qaddah" and "Shahr ibn Hawshab" are weak,
but this hadith is strengthened by the narration of Abu Umamah,
thus it is hasan li-ghayrihi (good due to supporting evidence).
See: al-Sahihah no. 746)
1:
Your God is only one true God;
there is no deity except Him;
He is ar-Rahman (the Most Merciful),
ar-Rahim (the Especially Merciful).
(al-Baqarah: 163) (i.e., ar-Rahman, ar-Rahim)
2:
Alif Lam Meem,
Allah—there is no deity except Him,
the Ever-Living (al-Hayy), the Sustainer of all (al-Qayyum).
(Aal Imran: 1-2) (i.e., al-Hayy, al-Qayyum)
Note:
(In the chain of narration, "Ubaydullah ibn Abi Ziyad al-Qaddah" and "Shahr ibn Hawshab" are weak,
but this hadith is strengthened by the narration of Abu Umamah,
thus it is hasan li-ghayrihi (good due to supporting evidence).
See: al-Sahihah no. 746)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3478
