Hadith 3836

حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ , حَدَّثَنَا وَكِيعٌ , عَنْ مِسْعَرٍ , عَنْ أَبِي مَرْزُوقٍ , عَنْ أَبِي وَائِلٍ , عَنْ أَبِي أُمَامَةَ الْبَاهِلِيِّ , قَالَ : خَرَجَ عَلَيْنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَهُوَ مُتَّكِئٌ عَلَى عَصًا , فَلَمَّا رَأَيْنَاهُ قُمْنَا , فَقَالَ : " لَا تَفْعَلُوا كَمَا يَفْعَلُ أَهْلُ فَارِسَ بِعُظَمَائِهَا " , قُلْنَا يَا رَسُولَ اللَّهِ : لَوْ دَعَوْتَ اللَّهَ لَنَا , قَالَ : " اللَّهُمَّ اغْفِرْ لَنَا وَارْحَمْنَا , وَارْضَ عَنَّا , وَتَقَبَّلْ مِنَّا , وَأَدْخِلْنَا الْجَنَّةَ , وَنَجِّنَا مِنَ النَّارِ , وَأَصْلِحْ لَنَا شَأْنَنَا كُلَّهُ " , قَالَ فَكَأَنَّمَا أَحْبَبْنَا أَنْ يَزِيدَنَا , فَقَالَ : " أَوَلَيْسَ قَدْ جَمَعْتُ لَكُمُ الْأَمْرَ " .
´It was narrated that Abu Umamah Al Bahili said:` "The Messenger of Allah (saas) came out to us, leaning on a stick, and when we saw him we stood up. He said: 'Do not do what the Persians do for their leaders.' We said: 'O Messenger of Allah, why don't you pray to Allah for us?' He said: 'Allahummaghfirlana, warhamna, warda 'anna, wa taqabbal minna, wa adkhilnal-jannah, wa najjina minan-nar, wa aslih lana sha'nana kullah. [O Allah, forgive us and have mercy on us, be pleased with us and accept (our good deeds) from us, admit us to Paradise and save us from Hell, and rectify all our affairs].' It was as if we wanted him to say more, but he said: 'Have I not summed everything for you?'"
Hadith Reference سنن ابن ماجه / كتاب الدعاء / 3836
Hadith Grading الألبانی: ضعيف  |  زبیر علی زئی: ضعيف, إسناده ضعيف, سنن أبي داود (5230), انوار الصحيفه، صفحه نمبر 514
Hadith Takhrij «سنن ابی داود/الأدب 165 ( 5230 ) ، ( تحفة الأشراف : 4934 ) ، وقد أخرجہ : مسند احمد ( 5/253 ، 256 ) ( ضعیف ) » ( ابو مرزوق لین الحدیث ہیں ، اور سند میں کافی اضطراب ہے ، لیکن فعل فارس سے ممانعت صحیح مسلم میں جابر رضی اللہ عنہ سے ثابت ہے ، ملاحظہ ہو : سلسلة الاحادیث الضعیفة ، للالبانی : 346 )
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
The mentioned narration is weak in its chain of transmission; however, from other authentic ahadith, the prohibition of standing out of respect is established, as our esteemed researcher has written in the research and referencing section that some parts of the mentioned narration have supporting evidence in Sahih Muslim.
For the detailed discussion on the chain of transmission of the mentioned narration and further supporting evidences, see: (al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad, Hadith: 36/515, 518)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3836