سنن ابن ماجه
Ibn Majah
كتاب الأدبChapters on Etiquette
بَابُ : فَضْلِ الْحَامِدِينَChapter: The Virtue Of Those Who Praise Allah
Hadith 3802
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ , حَدَّثَنَا يَحْيَى بْنُ آدَمَ , حَدَّثَنَا إِسْرَائِيلُ , عَنْ أَبِي إِسْحَاق , عَنْ عَبْدِ الْجَبَّارِ بْنِ وَائِلٍ , عَنْ أَبِيهِ , قَالَ : صَلَّيْتُ مَعَ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَقَالَ رَجُلٌ : الْحَمْدُ لِلَّهِ حَمْدًا كَثِيرًا , طَيِّبًا مُبَارَكًا فِيهِ , فَلَمَّا صَلَّى النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَ : " مَنْ ذَا الَّذِي قَالَ هَذَا ؟ " , قَالَ الرَّجُلُ : أَنَا , وَمَا أَرَدْتُ إِلَّا الْخَيْرَ , فَقَالَ : لَقَدْ فُتِحَتْ لَهَا أَبْوَابُ السَّمَاءِ , فَمَا نَهْنَهَهَا شَيْءٌ دُونَ الْعَرْشِ " .
´It was narrated from 'Abdul-Jabbar bin Wa'il that :` his father said: "I prayed with the Prophet (ﷺ) and a man said: 'Alhamdu lillahi hamdan kathiran tayyiban mubarakan fihi (Praise is to Allah, much, good and blessed praise).' When the Prophet (ﷺ) finished praying, he said: 'Who said that?' The man said: 'It was me, but I did not mean anything but good.' He said: 'The gates of heaven were opened because of it and nothing prevented it from reaching the Throne.'"
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
The mentioned narration is weak in its chain of transmission; however, authentic ahadith of the same meaning are narrated from Abdullah ibn Umar and Anas (radi Allahu anhuma). However, in those narrations, this phrase does not appear:
"Nothing prevented these (words) from reaching the Throne."
➋
In Sahih Muslim, in the narration from Anas (radi Allahu anhu), these words are found:
"I saw twelve angels hastening with these words, as to who would take them up (by writing them) first." (Sahih Muslim, al-Masajid, Chapter: What is said between the opening takbir and the recitation, Hadith: 600)
The words about the gates of the heavens being opened are regarding other phrases, which are as follows:
(Allahu Akbaru Kabiran walhamdu lillahi kathiran wa subhanallahi bukratan wa asila)
This hadith is narrated from Ibn Umar (radi Allahu anhu). (Sahih Muslim, al-Masajid, Chapter: What is said between the opening takbir and the recitation, Hadith: 601)
➌
The angels' eagerness to quickly write these words demonstrates their greatness.
➊
The mentioned narration is weak in its chain of transmission; however, authentic ahadith of the same meaning are narrated from Abdullah ibn Umar and Anas (radi Allahu anhuma). However, in those narrations, this phrase does not appear:
"Nothing prevented these (words) from reaching the Throne."
➋
In Sahih Muslim, in the narration from Anas (radi Allahu anhu), these words are found:
"I saw twelve angels hastening with these words, as to who would take them up (by writing them) first." (Sahih Muslim, al-Masajid, Chapter: What is said between the opening takbir and the recitation, Hadith: 600)
The words about the gates of the heavens being opened are regarding other phrases, which are as follows:
(Allahu Akbaru Kabiran walhamdu lillahi kathiran wa subhanallahi bukratan wa asila)
This hadith is narrated from Ibn Umar (radi Allahu anhu). (Sahih Muslim, al-Masajid, Chapter: What is said between the opening takbir and the recitation, Hadith: 601)
➌
The angels' eagerness to quickly write these words demonstrates their greatness.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3802
Hafiz Muhammad Ameen
933. Commentary:
➊ The scholars have declared the entire narration authentic except for the last sentence: «فَمَا نَهْنَهَهَا شَيْءٌ دُونَ الْعَرْشِ», as clarified by the verifier of the book and Shaykh al-Albani rahimahullah. Therefore, except for the last sentence, the rest of the narration is authentic and a valid proof. And Allah knows best.
➋ These appear to be two different incidents. The previous hadith pertains to the incident after bowing (ruku‘), while in this one, the occurrence of these words after the opening takbir (takbir al-tahrimah) is established. Therefore, considering both as a single incident is forced. And Allah knows best.
➊ The scholars have declared the entire narration authentic except for the last sentence: «فَمَا نَهْنَهَهَا شَيْءٌ دُونَ الْعَرْشِ», as clarified by the verifier of the book and Shaykh al-Albani rahimahullah. Therefore, except for the last sentence, the rest of the narration is authentic and a valid proof. And Allah knows best.
➋ These appear to be two different incidents. The previous hadith pertains to the incident after bowing (ruku‘), while in this one, the occurrence of these words after the opening takbir (takbir al-tahrimah) is established. Therefore, considering both as a single incident is forced. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 933
