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Hadith 3729

حَدَّثَنَا نَصْرُ بْنُ عَلِيٍّ , حَدَّثَنَا أَبُو أَحْمَدَ , حَدَّثَنَا سُفْيَانُ , عَنْ أَبِي الزُّبَيْرِ , عَنْ جَابِرٍ , عَنْ عُمَرَ بْنِ الْخَطَّابِ , قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَئِنْ عِشْتُ إِنْ شَاءَ اللَّهُ , لَأَنْهَيَنَّ أَنْ يُسَمَّى رَبَاحٌ , وَنَجِيحٌ , وَأَفْلَحُ , وَنَافِعٌ , وَيَسَارٌ " .
´It was narrated from 'Umar ibn Al-Khattab that the Prophet(ﷺ) said:` "If I live- if Allah wills - I will forbid the names Rabah(profit), Najih(saved), Aflah (Successful), Nafi (beneficial) and Yasar(prosperity)."
Hadith Reference سنن ابن ماجه / كتاب الأدب / 3729
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: ضعيف, إسناده ضعيف, ترمذي(2835), انوار الصحيفه، صفحه نمبر 510
Hadith Takhrij «سنن الترمذی/الأدب 65 ( 2835 ) ، ( تحفة الأشراف : 10423 ، ومصباح الزجاجة : 1305 ) ( صحیح ) »
Related hadith on this topic
Brief Explanation
In one hadith, the reasoning for this prohibition has been stated: because you will say, “Is he present here?” If he is not there, then (the one answering) will say, “No.” (Sahih Muslim) The meaning is that if someone asks, “Is Nafi‘ (Beneficial) in the house?” and in response it is said, “He is not present,” it is as if you have said that there is no beneficial person in the house, all are useless. Even though this may not be the speaker’s intention, outwardly it becomes an inappropriate statement. Therefore, giving such names is disliked (makruh), but not forbidden (haram).
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: Visiting friends, loved ones, and relatives who are ill is a virtuous deed and a Sunnah of the Prophet (sallallahu alayhi wa sallam).
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2138
Shaykh Umar Farooq Saeedi
Benefits and Issues:
One should specifically avoid the aforementioned names.
And it is mentioned in Sahih Muslim that later the Prophet (sallallahu alayhi wa sallam) remained silent about this.
(Sahih Muslim, Al-Adab, Chapter: Dislike of Naming with Certain Names and with Nafi’ and the Like, Hadith: 2138)
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4960