سنن ابن ماجه
Ibn Majah
كتاب الأدبChapters on Etiquette
بَابُ : الْجُلُوسِ بَيْنَ الظِّلِّ وَالشَّمْسِChapter: Sitting between the shade and the sun
Hadith 3722
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ , عَنْ أَبِي الْمُنِيبِ , عَنْ ابْنِ بُرَيْدَةَ , عَنْ أَبِيهِ , أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " نَهَى أَنْ يُقْعَدَ بَيْنَ الظِّلِّ وَالشَّمْسِ " .
´It was narrated from Ibn Buraidah, from his father, that the Prophet(ﷺ) :` "forbade sitting between the shade and sun."
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ If a person is sitting or lying in the sunlight, and then the sunlight moves away so that part of his body is in the shade and part in the sunlight, he should change his place so that his whole body is either in the sunlight or entirely in the shade.
For further reference, see: (Sunan Abi Dawud, Book of Manners, Chapter: Regarding Sitting Between Sunlight and Shade, Hadith: 4821)
➊ If a person is sitting or lying in the sunlight, and then the sunlight moves away so that part of his body is in the shade and part in the sunlight, he should change his place so that his whole body is either in the sunlight or entirely in the shade.
For further reference, see: (Sunan Abi Dawud, Book of Manners, Chapter: Regarding Sitting Between Sunlight and Shade, Hadith: 4821)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3722
Hafiz Zubair Ali Zai
Sitting in Sunlight and Shade
«أبو المنيب عن ابن بريدة عن أبيه أن النبى صلى الله عليه وسلم نهي أن يقعد بين الظل والشمس»
It is narrated from Buraidah ibn al-Husayb (radi Allahu anhu) that the Prophet (sallallahu alayhi wa sallam) forbade sitting in a place where there is both sunlight and shade.
[ابن ماجه: 3722، ابن ابي شيبه فى المصنف 8/ 491 ح 25954، المستدرك 4/ 272 ح 7714]
Its chain of narration is hasan (good). [تسهيل الحاجة، قلمي ص 261]
Al-Busayri has also graded it as hasan.
Ikrimah, the Tabi‘i, said: Whoever sits in a place where there is both sunlight and shade, such sitting is the sitting of Shaytan. [مصنف ابن ابي شيبه 8/ 4891 ح 25953 وسنده صحيح]
Ubayd ibn Umayr (Tabi‘i) said: Sitting in sunlight and shade is the sitting of Shaytan. [ابن ابي شيبه: 25952 وسنده صحيح]
Therefore, one should avoid sitting in such a manner.
. . . For the original article, see . . .
Tawdih al-Ahkam (Volume 2, pages 493 to 495) by Shaykh Hafiz Zubair Ali Zai rahimahullah
«أبو المنيب عن ابن بريدة عن أبيه أن النبى صلى الله عليه وسلم نهي أن يقعد بين الظل والشمس»
It is narrated from Buraidah ibn al-Husayb (radi Allahu anhu) that the Prophet (sallallahu alayhi wa sallam) forbade sitting in a place where there is both sunlight and shade.
[ابن ماجه: 3722، ابن ابي شيبه فى المصنف 8/ 491 ح 25954، المستدرك 4/ 272 ح 7714]
Its chain of narration is hasan (good). [تسهيل الحاجة، قلمي ص 261]
Al-Busayri has also graded it as hasan.
Ikrimah, the Tabi‘i, said: Whoever sits in a place where there is both sunlight and shade, such sitting is the sitting of Shaytan. [مصنف ابن ابي شيبه 8/ 4891 ح 25953 وسنده صحيح]
Ubayd ibn Umayr (Tabi‘i) said: Sitting in sunlight and shade is the sitting of Shaytan. [ابن ابي شيبه: 25952 وسنده صحيح]
Therefore, one should avoid sitting in such a manner.
. . . For the original article, see . . .
Tawdih al-Ahkam (Volume 2, pages 493 to 495) by Shaykh Hafiz Zubair Ali Zai rahimahullah
Source: Fatawa Ilmiyyah (Tawdih al-Ahkam), Page: 493
