Hadith 3719
اُردوEn
حَدَّثَنَا أَبُو بَكْرٍ , حَدَّثَنَا وَكِيعٌ , عَنْ زَمْعَةَ بْنِ صَالِحٍ , عَنْ الزُّهْرِيِّ , عَنْ وَهْبِ بْنِ عَبْدِ بْنِ زَمْعَةَ , عَنْ أُمِّ سَلَمَةَ . ح حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ , حَدَّثَنَا وَكِيعٌ , حَدَّثَنَا زَمْعَةُ بْنُ صَالِحٍ , عَنْ الزُّهْرِيِّ , عَنْ عَبْدِ اللَّهِ بْنِ وَهْبِ بْنِ زَمْعَةَ , عَنْ أُمِّ سَلَمَةَ , قَالَتْ : " خَرَجَ أَبُو بَكْرٍ فِي تِجَارَةٍ إِلَى بُصْرَى قَبْلَ مَوْتِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِعَامٍ , وَمَعَهُ نُعَيْمَانُ , وَسُوَيْبِطُ بْنُ حَرْمَلَةَ , وَكَانَا شَهِدَا بَدْرًا , وَكَانَ نُعَيْمَانُ عَلَى الزَّادِ , وَكَانَ سُوَيْبِطُ رَجُلًا مَزَّاحًا , فَقَالَ لِنُعَيْمَانَ : أَطْعِمْنِي , قَالَ : حَتَّى يَجِيءَ أَبُو بَكْرٍ , قَالَ : فَلَأُغِيظَنَّكَ , قَالَ : فَمَرُّوا بِقَوْمٍ , فَقَالَ لَهُمْ سُوَيْبِطٌ : تَشْتَرُونَ مِنِّي عَبْدًا لِي , قَالُوا : نَعَمْ , قَالَ : إِنَّهُ عَبْدٌ لَهُ كَلَامٌ وَهُوَ قَائِلٌ لَكُمْ إِنِّي حُرٌّ , فَإِنْ كُنْتُمْ إِذَا قَالَ لَكُمْ هَذِهِ الْمَقَالَةَ , تَرَكْتُمُوهُ فَلَا تُفْسِدُوا عَلَيَّ عَبْدِي , قَالُوا : لَا , بَلْ نَشْتَرِيهِ مِنْكَ , فَاشْتَرَوْهُ مِنْهُ بِعَشْرِ قَلَائِصَ , ثُمَّ أَتَوْهُ فَوَضَعُوا فِي عُنُقِهِ عِمَامَةً أَوْ حَبْلًا , فَقَالَ نُعَيْمَانُ : إِنَّ هَذَا يَسْتَهْزِئُ بِكُمْ وَإِنِّي حُرٌّ لَسْتُ بِعَبْدٍ , فَقَالُوا : قَدْ أَخْبَرَنَا خَبَرَكَ , فَانْطَلَقُوا بِهِ فَجَاءَ أَبُو بَكْرٍ فَأَخْبَرُوهُ بِذَلِكَ , قَالَ : فَاتَّبَعَ الْقَوْمَ وَرَدَّ عَلَيْهِمُ الْقَلَائِصَ , وَأَخَذَ نُعَيْمَانَ , قَالَ : فَلَمَّا قَدِمُوا عَلَى النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَخْبَرُوهُ , قَالَ : فَضَحِكَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَأَصْحَابُهُ مِنْهُ حَوْلًا " .
´It was narrated that Umm Salamah said:` "Abu Bakr went out to trade in Busra, one year before the Prophet (ﷺ) died, and with him were Nu`aiman and Suwaibit the sons of Harmalah, who had been present at Badr. Nu`aiman was in charge of the provisions, and Suwaibit was a man who joked a lot. He said to Nu`aiman: 'Feed me'. He said: 'Not until Abu Bakr comes'. He said: 'Then I will have to annoy you'. Then they passed by some people, and Suwaibit said to them: 'Will you buy a slave from me?' They said: 'Yes'. He said 'He is a slave who talks a lot and he will tell you, "I am a free man". If you are going to let him go when he says that to you, do not bother buying him.' They said: 'We will buy him from you.' So they bought him from him in return for ten young she-camels, then they brought him and tied a turban or a rope around his neck. Nu`aiman said: 'This man is making fun of you. I am a free man, not a slave.' They said: 'He has already told us about you; and they took him off.' Then Abu Bakr came and he (Suwaibit) told him about that. So he followed those people and returned their camels to them, and took Nu`aiman back. When they came to the Prophet (ﷺ) they told him what had happened, and the Prophet (ﷺ) and his companions laughed about it for a year."
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ In the mentioned narration, Nu’ayman bin Amr bin Rifa’ah radi Allahu anhu is described as being responsible for the provisions for the journey, and Suwaybit Harmalah Nahshali radi Allahu anhu is described as the one who exceeded the bounds as a joke. Some have stated the opposite, because Nu’ayman radi Allahu anhu was famous for his humor. See their biographies in (al-Isabah: 3/569) and (Usud al-Ghabah: 5/36), and the biography of Suwaybit radi Allahu anhu in (al-Isabah: 2/711). However, the mentioned narration is considered weak in both cases. For details, see: (Da’if Sunan Ibn Majah by al-Albani, Maktabat al-Ma’arif, Riyadh, no. 750).
➋ By “humor” (mazāḥ) is meant such playful speech that does not cause any kind of harm. If it hurts someone’s feelings, then it becomes (sukhriyah) (mockery, ridicule), which is legally (shar’an) prohibited. (Hashiyah Sunan Ibn Majah, Muhammad Fu’ad ‘Abd al-Baqi)
➊ In the mentioned narration, Nu’ayman bin Amr bin Rifa’ah radi Allahu anhu is described as being responsible for the provisions for the journey, and Suwaybit Harmalah Nahshali radi Allahu anhu is described as the one who exceeded the bounds as a joke. Some have stated the opposite, because Nu’ayman radi Allahu anhu was famous for his humor. See their biographies in (al-Isabah: 3/569) and (Usud al-Ghabah: 5/36), and the biography of Suwaybit radi Allahu anhu in (al-Isabah: 2/711). However, the mentioned narration is considered weak in both cases. For details, see: (Da’if Sunan Ibn Majah by al-Albani, Maktabat al-Ma’arif, Riyadh, no. 750).
➋ By “humor” (mazāḥ) is meant such playful speech that does not cause any kind of harm. If it hurts someone’s feelings, then it becomes (sukhriyah) (mockery, ridicule), which is legally (shar’an) prohibited. (Hashiyah Sunan Ibn Majah, Muhammad Fu’ad ‘Abd al-Baqi)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3719
