Hadith 3601

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا عَلِيُّ بْنُ مُسْهِرٍ , عَنْ يَزِيدَ بْنِ أَبِي زِيَادٍ , عَنْ الْحَسَنِ بْنِ سُهَيْلٍ , عَنْ ابْنِ عُمَرَ , قَالَ : نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " عَنِ الْمُفَدَّمِ " , قَالَ يَزِيدُ : قُلْتُ لِلْحَسَنِ : مَا الْمُفَدَّمُ ؟ قَالَ : الْمُشْبَعُ بِالْعُصْفُرِ .
´It was narrated that Ibn ‘Umar said:` “The Messenger of Allah (ﷺ) forbade Al-Mufaddam.”
Hadith Reference سنن ابن ماجه / كتاب اللباس / 3601
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: حسن
Hadith Takhrij «تفرد بہ ابن ماجہ ، ( تحفة الأشراف : 6691 ، ومصباح الزجاجة : 1256 ) ، وقد أخرجہ : مسند احمد ( 2/99 ) ( صحیح ) »
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
Benefits and Issues:


Mu‘aṣfar means something dyed with ‘usfur.
It is a yellow substance with which clothes are dyed. (Muhammad Fuad Abdul Baqi, referencing al-Munjid)
However, he (al-Mufaddam) has explained it as:
Extremely red.
That is, it is so intensely red that it cannot be any redder.
It is possible that although the safflower (kasam) plant is yellow, the cloth dyed with it becomes red.


From the word “dark,” it is understood that if the cloth dyed with safflower (kasam) is of a light color, then it is permissible for men.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3601
Hafiz Muhammad Ameen
(1) For details regarding coarse garments and silk cushions, see ahadith: 5168, 5169.

(2) “Thick, fine, and common silk”—in Arabic, the words istabraq, dibaj, and harir have been used. These are all types of silk. The details have already been mentioned in ahadith 5301, 5302. The purpose is that the use of every type of silk has been prohibited, but this prohibition is for men. However, the prohibition regarding silver utensils and silk cushions applies to both men and women, because these are items of common use.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5311