سنن ابن ماجه
Ibn Majah
كتاب اللباسChapters on Dress
بَابُ : الرُّخْصَةِ فِي الْعَلَمِ فِي الثَّوْبِChapter: Concession with regard the emblem on a garment
Hadith 3594
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا وَكِيعٌ , عَنْ مُغِيرَةَ بْنِ زِيَادٍ , عَنْ أَبِي عُمَرَ مَوْلَى أَسْمَاءَ , قَالَ : رَأَيْتُ بْنَ عُمَرَ اشْتَرَى عِمَامَةً لَهَا عَلَمٌ , فَدَعَا بِالْجَلَمَيْنِ فَقَصَّهُ , فَدَخَلْتُ عَلَى أَسْمَاءَ فَذَكَرْتُ ذَلِكَ لَهَا , فَقَالَتْ : " بُؤْسًا لِعَبْدِ اللَّهِ , يَا جَارِيَةُ , هَاتِي جُبَّةَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَجَاءَتْ بِجُبَّةٍ مَكْفُوفَةِ الْكُمَّيْنِ , وَالْجَيْبِ , وَالْفَرْجَيْنِ بِالدِّيبَاجِ " .
´It was narrated that Abu ‘Umar, the freed slave of Asma’, said:` “I saw Ibn ‘Umar buying a turban that had some markings, then he called for a pair of scissors and cut that off. I entered upon Asma’ and mentioned that to her, and she said: ‘May ‘Abdullah perish, O girl! Give me the garment of the Messenger of Allah (ﷺ).’ A garment was brought that was hemmed with brocade on the sleeves, necklines and openings (at the front and back).”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
The meaning of "nishan" (mark) is that its edge was embroidered with silk thread.
Ibn Umar (radi Allahu anhu) cut off that much of the edge.
➋
Even a great scholar can make a mistake in a particular issue.
➌
The statement and action of the Prophet (sallallahu alayhi wa sallam) take precedence over the fatwa of any scholar.
➍
If a man's garment has a small amount of silk on it, it is permissible, whether it is in the form of embroidery or as a piece of silk fabric.
➊
The meaning of "nishan" (mark) is that its edge was embroidered with silk thread.
Ibn Umar (radi Allahu anhu) cut off that much of the edge.
➋
Even a great scholar can make a mistake in a particular issue.
➌
The statement and action of the Prophet (sallallahu alayhi wa sallam) take precedence over the fatwa of any scholar.
➍
If a man's garment has a small amount of silk on it, it is permissible, whether it is in the form of embroidery or as a piece of silk fabric.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3594
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ Fine and beautiful clothing is among the lawful blessings granted by Allah, the Mighty and Majestic; it should be used so that this blessing is manifested and gratitude is shown.
➋ It is permissible for a man to use silk up to the width of four fingers.
➌ Simple designs on clothing, which are not excessively attractive, are permissible.
➊ Fine and beautiful clothing is among the lawful blessings granted by Allah, the Mighty and Majestic; it should be used so that this blessing is manifested and gratitude is shown.
➋ It is permissible for a man to use silk up to the width of four fingers.
➌ Simple designs on clothing, which are not excessively attractive, are permissible.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4054
Maulana Ataullah Sajid
Benefits and Issues:
➊ The mentioned narration is weak in its chain of transmission; however, it is established from an authentic narration that it is forbidden (haram) for men to wear garments made of pure silk. (Sahih Muslim, Book of Clothing and Adornment, Chapter: The Prohibition of Wearing Silk and Other Things for Men, Hadith: 2-68)
However, it is permissible to attach silk to the edges of garments, such as the hem and collar, etc., and its maximum limit is up to four fingers' width, as is explicitly mentioned in the next hadith.
And Allah knows best.
➊ The mentioned narration is weak in its chain of transmission; however, it is established from an authentic narration that it is forbidden (haram) for men to wear garments made of pure silk. (Sahih Muslim, Book of Clothing and Adornment, Chapter: The Prohibition of Wearing Silk and Other Things for Men, Hadith: 2-68)
However, it is permissible to attach silk to the edges of garments, such as the hem and collar, etc., and its maximum limit is up to four fingers' width, as is explicitly mentioned in the next hadith.
And Allah knows best.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2819
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، اللباس، باب الرخصة في العلم وخيط الحرير، حديث:4054، وأصله في صحيح مسلم، اللباس والزينة، حديث:2069، والأدب المفرد للبخاري، حديث:348.»©Explanation:
From this hadith, it is understood that it is permissible for the head of state, the leader (amir), and people of rank and status such as the preacher (khatib), imam, and other respected individuals to keep special clothing, different from their usual attire, for the arrival of delegations, Friday and congregational prayers, and other special occasions.
One should go out wearing fine, good, and clean clothing, provided that the limits set by the Shari‘ah are not transgressed.
One must avoid pride, showing off, arrogance, and ostentation, and refrain from wearing prohibited clothing.
«أخرجه أبوداود، اللباس، باب الرخصة في العلم وخيط الحرير، حديث:4054، وأصله في صحيح مسلم، اللباس والزينة، حديث:2069، والأدب المفرد للبخاري، حديث:348.»©Explanation:
From this hadith, it is understood that it is permissible for the head of state, the leader (amir), and people of rank and status such as the preacher (khatib), imam, and other respected individuals to keep special clothing, different from their usual attire, for the arrival of delegations, Friday and congregational prayers, and other special occasions.
One should go out wearing fine, good, and clean clothing, provided that the limits set by the Shari‘ah are not transgressed.
One must avoid pride, showing off, arrogance, and ostentation, and refrain from wearing prohibited clothing.
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 424
