Hadith 3511

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا سَعِيدُ بْنُ سُلَيْمَانَ , عَنْ عَبَّادٍ , عَنْ الْجُرَيْرِيِّ , عَنْ أَبِي نَضْرَةَ , عَنْ أَبِي سَعِيدٍ , قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " يَتَعَوَّذُ مِنْ : عَيْنِ الْجَانِّ وأَعْيُنِ الْإِنْسِ , فَلَمَّا نَزَلَتِ الْمُعَوِّذَتَانِ أَخَذَهُمَا وَتَرَكَ مَا سِوَى ذَلِكَ ".
´It was narrated that Abu Sa’eed said:` “The Messenger of Allah (ﷺ) used to seek refuge from the evil eye of the jinn and of mankind. When the Mu’awwidhatain* were revealed, he started to recite them and stopped reciting anything else.”
Hadith Reference سنن ابن ماجه / كتاب الطب / 3511
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: ضعيف, إسناده ضعيف, ترمذي (2058) نسائي (5496), انوار الصحيفه، صفحه نمبر 504
Hadith Takhrij «سنن الترمذی/الطب 16 ( 2058 ) ، سنن النسائی/الإستعاذة 36 ( 5496 ) ، ( تحفة الأشراف : 4327 ) ( صحیح ) »
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
The esteemed researcher has declared the mentioned narration to be weak, whereas other scholars have considered it authentic.
Therefore, despite the mentioned narration being weak in its chain of transmission, it is practicable due to other supporting evidences.
For further details, see: (Hidayat al-Ruwat ila Takhrij Ahadith al-Masabih wa al-Mishkat, no. 4288 and Sunan Ibn Majah, edited by Mahmoud Muhammad Mahmoud Hasan Nassar: 3511)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3511
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
There are many benefits of these two surahs, namely: "Say: I seek refuge with (Allah), the Lord of the daybreak" and "Say: I seek refuge with (Allah), the Lord of mankind." Whoever recites them three times in the morning and evening, insha Allah, will remain protected from various kinds of calamities and afflictions. After the revelation of these surahs, the Noble Prophet (sallallahu alayhi wa sallam) used to seek refuge through them.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2058