Hadith 3502

حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا زَيْدُ بْنُ الْحُبَابِ , حَدَّثَنَا فَائِدٌ مَوْلَى عُبَيْدِ اللَّهِ بْنِ عَلِيِّ بْنِ أَبِي رَافِعٍ , حَدَّثَنِي مَوْلَايَ عُبَيْدُ اللَّهِ , حَدَّثَتْنِي جَدَّتِي سَلْمَى أُمُّ رَافِعٍ مَوْلَاةُ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قَالَتْ : كَانَ لَا يُصِيبُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَرْحَةٌ , وَلَا شَوْكَةٌ , إِلَّا " وَضَعَ عَلَيْهِ الْحِنَّاءَ " .
´Salma Umm Rafi’, the freed slave woman of the Messenger of Allah (ﷺ), said:` “The Prophet (ﷺ) did not suffer any injury or thorn- prick but he would apply henna to it.”
Hadith Reference سنن ابن ماجه / كتاب الطب / 3502
Hadith Grading الألبانی: حسن  |  زبیر علی زئی: ضعيف, إسناده ضعيف, سنن أبي داود (3858) ترمذي (2054), انوار الصحيفه، صفحه نمبر 503
Hadith Takhrij «سنن ابی داود/الطب 3 ( 3858 ) ، سنن الترمذی/الطب 13 ( 2054 ) ، ( تحفة الأشراف : 15893 ) ، وقد أخرجہ : مسند احمد ( 6/462 ) ( حسن ) » ( سند میں عبیداللہ لین الحدیث ہیں ، لیکن متابعت کی وجہ سے حدیث حسن ہے )
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:

Our researcher has declared the mentioned narration to be weak in terms of its chain of transmission. However, other scholars have, on the basis of supporting evidences, considered it to be hasan (good). And the opinion that the hadith is hasan appears to be correct. Therefore, if a person wishes to use henna for the treatment of wounds and the like, it is permissible. And Allah knows best. As is well known among physicians and others, henna cools the wound and dries it. For this reason, minor wounds can be treated with it.


Applying henna to the palms of the hands is an adornment for women. Therefore, men should refrain from it, so that they do not resemble women.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3502
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak in its chain of transmission; however, it is permissible for men to apply henna to their feet for the purpose of treatment.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3858