Hadith 3461
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ , حَدَّثَنَا أَبُو أُسَامَةَ , عَنْ عَبْدِ الْحَمِيدِ بْنِ جَعْفَرٍ , عَنْ زُرْعَةَ بْنِ عَبْدِ الرَّحْمَنِ , عَنْ مَوْلًى لِمَعْمَرٍ التَّيْمِيِّ , عَنْ مَعْمَرٍ التَّيْمِيِّ , عَنْ أَسْمَاءَ بِنْتِ عُمَيْسٍ , قَالَتْ : قَالَ لِي رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " بِمَاذَا كُنْتِ تَسْتَمْشِينَ ؟ " , قُلْتُ : بِالشُّبْرُمِ , قَالَ : " حَارٌّ جَارٌّ " , ثُمَّ اسْتَمْشَيْتُ بِالسَّنَى , فَقَالَ : " لَوْ كَانَ شَيْءٌ يَشْفِي مِنَ الْمَوْتِ , كَانَ السَّنَي وَالسَّنَي شِفَاءٌ مِنَ الْمَوْتِ " .
´It was narrated that Asma’ bint ‘Umais said:` “The Messenger of Allah (ﷺ) said to me: ‘What do you use as a laxative?’ I said: ‘The Shubrum (spurge – Euphorb).’ He said: (It is) hot and powerful.’ Then I used senna as a laxative and he said: ‘If anything were to cure death, it would be senna. Senna is a cure for death.’”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
The mentioned narration is weak in its chain of transmission.
As for the benefits of Sana (Makkī),
they can be seen in the previous hadith 3455,
which is of Hasan (good) grade.
The mentioned narration is weak in its chain of transmission.
As for the benefits of Sana (Makkī),
they can be seen in the previous hadith 3455,
which is of Hasan (good) grade.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3461
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
It is a type of grain, hot and hard in nature, about the size of a chickpea.
2:
It is the name of a purgative medicine.
Note:
(There is severe confusion in its chain of narration (Zar‘ah bin Abdullah, Zar‘ah bin Abdur-Rahman), (Utbah bin Abdullah, Ubaydullah); in any case, this person is unknown (majhool).)
1:
It is a type of grain, hot and hard in nature, about the size of a chickpea.
2:
It is the name of a purgative medicine.
Note:
(There is severe confusion in its chain of narration (Zar‘ah bin Abdullah, Zar‘ah bin Abdur-Rahman), (Utbah bin Abdullah, Ubaydullah); in any case, this person is unknown (majhool).)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 2081
