سنن ابن ماجه
Ibn Majah
كتاب الأشربةChapters on Drinks
بَابُ : الشُّرْبِ قَائِمًاChapter: Drinking while standing up
Hadith 3423
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ الصَّبَّاحِ , أَنْبَأَنَا سُفْيَانُ بْنُ عُيَيْنَةَ , عَنْ يَزِيدَ بْنِ يَزِيدَ بْنِ جَابِرٍ , عَنْ عَبْدِ الرَّحْمَنِ بْنِ أَبِي عَمْرَةَ , عَنْ جَدَّةٍ لَهُ يُقَالُ لَهَا كَبْشَةُ الْأَنْصَارِيَّةُ , أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ " دَخَلَ عَلَيْهَا وَعِنْدَهَا قِرْبَةٌ مُعَلَّقَةٌ , فَشَرِبَ مِنْهَا وَهُوَ قَائِمٌ " , فَقَطَعَتْ فَمَ الْقِرْبَةِ , تَبْتَغِي بَرَكَةَ مَوْضِعِ فِي رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ .
It was narrated from ‘Abdur-Rahman bin Abi ‘Amrah, from a grandmother of his who was called Kabshah Al-Ansariyyah, that the Messenger of Allah (ﷺ) entered upon her, and there was a water skin hanging there. He drank from it while standing, and she cut off the mouth of the water skin, seeking the blessing of the place where the mouth of the Messenger of Allah (ﷺ) had been.
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
It is permissible to preserve items that have touched the blessed body of the Prophet (sallallahu alayhi wa sallam) as a means of seeking blessing (tabarruk).
This practice is not correct with regard to anyone else. The Companions (radi Allahu anhum ajma'in) and the Followers (tabi'in, rahimahumullah) did not preserve the relics of Companions such as Abu Bakr and Umar (radi Allahu anhum ajma'in) for the purpose of seeking blessing (tabarruk).
It is permissible to preserve items that have touched the blessed body of the Prophet (sallallahu alayhi wa sallam) as a means of seeking blessing (tabarruk).
This practice is not correct with regard to anyone else. The Companions (radi Allahu anhum ajma'in) and the Followers (tabi'in, rahimahumullah) did not preserve the relics of Companions such as Abu Bakr and Umar (radi Allahu anhum ajma'in) for the purpose of seeking blessing (tabarruk).
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3423
Shaykh Dr. Abdur Rahman Freywai
Explanation: 1:
That is, he cut it and kept it with him for the purpose of seeking blessings (tabarrukan).
That is, he cut it and kept it with him for the purpose of seeking blessings (tabarrukan).
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1892
Shaykh Muhammad Ibrahim bin Basheer
Benefit:
It is established from this hadith that at times it is permissible to drink water while standing, and the ahadith in which there is prohibition are to be understood as indicating dislike (makruh), meaning that drinking water while standing is contrary to what is preferable (khilaf awla).
It is established from this hadith that at times it is permissible to drink water while standing, and the ahadith in which there is prohibition are to be understood as indicating dislike (makruh), meaning that drinking water while standing is contrary to what is preferable (khilaf awla).
Source: Musnad al-Humaydi: Commentary by Muhammad Ibrahim bin Bashir, Page: 357
