Hadith 3399

حَدَّثَنَا أَبُو كُرَيْبٍ , عَنْ إِسْمَاعِيل بْنِ صَبِيحٍ , عَنْ أَبِي إِسْرَائِيلَ , عَنْ أَبِي عُمَرَ الْبَهْرَانِيِّ , عَنْ ابْنِ عَبَّاسٍ , قَالَ : " كَانَ يُنْبَذُ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَيَشْرَبُهُ يَوْمَهُ ذَلِكَ وَالْغَدَ وَالْيَوْمَ الثَّالِثَ , فَإِنْ بَقِيَ مِنْهُ شَيْءٌ أَهْرَاقَهُ , أَوْ أَمَرَ بِهِ فَأُهْرِيقَ " .
´It was narrated that Ibn ‘Abbas said:` “Nabidh would be made for the Messenger of Allah (ﷺ) and he would drink it on the same day, or the next day, or the third day, and if there was any left he would throw it away or give orders that it was to be thrown away.”
Hadith Reference سنن ابن ماجه / كتاب الأشربة / 3399
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم
Hadith Takhrij «صحیح مسلم/الأشربة 9 ( 2004 ) ، سنن ابی داود/الأشربة 10 ( 3713 ) ، سنن النسائی/الأشربة 55 ( 5740 ) ، ( تحفة الأشراف : 6548 ) ، وقد أخرجہ : مسند احمد ( 1/232 ، 240 ، 287 ، 355 ) ( صحیح ) »
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
In the cold season, intoxication does not develop quickly; therefore, if dates and the like have been added in appropriate quantity, nabidh remains usable for two or three days as well.
However, when it is felt that some intoxication must have developed in it, then it should be discarded.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3399
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: This hadith establishes that dates or raisins soaked in water for two or three days do not produce intoxication. Therefore, as long as there was no risk of intoxication, the Prophet (sallallahu alayhi wa sallam) would continue to drink it. When the possibility of intoxication arose, in the beginning, he would give it to a servant to drink. However, if any effect of intoxication was detected, he would order it to be discarded.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5226
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Benefit: Nabidh remains usable for up to three days in winter and only one day in summer.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3713
Hafiz Muhammad Ameen
In the narration of Aisha radi Allahu anha, mention is made of one day and night. It is possible that during the summer season, when there was a risk of it becoming intoxicating, he (sallallahu alayhi wa sallam) would suffice with only one day and night, and during winter or other times, he would drink it for two or three days. Furthermore, this nabidh was prepared in a leather waterskin, as is explicitly stated in the narration of Aisha radi Allahu anha; therefore, even if it remained for a longer period, there was no risk of intoxication, rather at most it could become sour. Thus, both narrations are correct. The objective is to avoid intoxication.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5740
Hafiz Muhammad Ameen
Urdu marginal note:
"They used to drink it," provided that there was no risk of intoxication. When there was a risk of intoxication, they would pour it away.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5741
Hafiz Muhammad Ameen
(1) “Sediment, etc.” — that is, they used to wash away the dregs and impurities of the previous nabidh (date-infused drink) and would not include them in the new nabidh, because due to remaining for a longer period, there was a possibility of intoxication. Whereas those who desire intoxication especially keep it included so that it ferments well and becomes strong.

(2) “Like honey” — that is, it used to be purely sweet. There was no sourness in it. Obviously, in one night or one day, there is no possibility of sourness developing. Although absolute sourness does not make nabidh unlawful when there is no intoxication—after all, vinegar is also sour, and it is, by consensus, lawful and permissible.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 5743