سنن ابن ماجه
Ibn Majah
كتاب الأشربةChapters on Drinks
بَابُ : مَا يَكُونُ مِنْهُ الْخَمْرُChapter: What wine is made from
Hadith 3379
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ رُمْحٍ , أَنْبَأَنَا اللَّيْثُ بْنُ سَعْدٍ , عَنْ يَزِيدَ بْنِ أَبِي حَبِيبٍ , أَنَّ خَالِدَ بْنَ كَثِيرٍ الْهَمْدَانِيّ حَدَّثَهُ , أَنَّ السَّرِيَّ بْنَ إِسْمَاعِيل حَدَّثَهُ , أَنَّ الشَّعْبِيَّ حَدَّثَهُ , أَنَّهُ سَمِعَ النُّعْمَانَ بْنَ بَشِيرٍ , يَقُولُ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ مِنَ الْحِنْطَةِ خَمْرًا , وَمِنَ الشَّعِيرِ خَمْرًا , وَمِنَ الزَّبِيبِ خَمْرًا , وَمِنَ التَّمْرِ خَمْرًا , وَمِنَ الْعَسَلِ خَمْرًا " .
´It was narrated from Nu’man bin Bashir that the Messenger of Allah (ﷺ) said:` “From wheat comes wine, from barley comes wine, from raisins comes wine, from dates comes wine and from honey comes wine.”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
Wine, no matter what it is made from, is forbidden.
➋
The reason for the prohibition of wine is its intoxicating nature. Therefore, if intoxication is caused by anything edible, or by an injection of something, or by inhaling something, then the use of all such things in this manner is also forbidden and punishable.
➌
Administering chloroform for anesthesia during operations, etc., does not fall under the ruling of causing intoxication, because there is a difference between unconsciousness and intoxication (being in a state of drunkenness). However, this too is only permissible at the time of necessity for the purpose of treatment. It is not permissible to render oneself unconscious without necessity.
➊
Wine, no matter what it is made from, is forbidden.
➋
The reason for the prohibition of wine is its intoxicating nature. Therefore, if intoxication is caused by anything edible, or by an injection of something, or by inhaling something, then the use of all such things in this manner is also forbidden and punishable.
➌
Administering chloroform for anesthesia during operations, etc., does not fall under the ruling of causing intoxication, because there is a difference between unconsciousness and intoxication (being in a state of drunkenness). However, this too is only permissible at the time of necessity for the purpose of treatment. It is not permissible to render oneself unconscious without necessity.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3379
