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Hadith 3359

حَدَّثَنَا أَبُو كُرَيْبٍ , حَدَّثَنَا وَكِيعٌ , عَنْ هِشَامٍ الدَّسْتُوَائِيِّ , عَنْ قَتَادَةَ , عَنْ سَعِيدِ بْنِ الْمُسَيَّبِ , عَنْ عَلِيٍّ , قَالَ : " صَنَعْتُ طَعَامًا , فَدَعَوْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , فَجَاءَ فَرَأَى فِي الْبَيْتِ تَصَاوِيرَ فَرَجَعَ " .
´It was narrated that ‘Ali said:` “I made some food and called the Messenger of Allah (ﷺ) (to come and eat). He came and saw some images in the house, so he went back.”
Hadith Reference سنن ابن ماجه / كتاب الأطعمة / 3359
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح
Hadith Takhrij «سنن النسائی/الزینة من المجتبیٰ 57 ( 5353 ) ، ( تحفة الأشراف : 10117 ) ( صحیح ) »
Brief Explanation
1؎ : Most scholars hold the view that attending an invitation (da‘wat) where there are acts contrary to the Shari‘ah—such as music and dancing, immodesty, lack of proper covering (pardah), consumption of alcohol, or use of other intoxicating substances—is not obligatory. If, upon arriving, one witnesses such things, one should return and not partake of the food. If the attendee is a religious scholar (‘alim) or leader (peshwa) and is unable to remove these wrongs, then he should also leave, because remaining there constitutes disrespect and dishonor to the religion, and it will embolden others to commit sins. This applies when one was unaware of these matters before attending the invitation. However, if it is known beforehand that there will be something contrary to the Shari‘ah at the gathering, then accepting the invitation is not obligatory upon him.