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سنن ابن ماجه
Ibn Majah
كتاب الطهارة وسننهاThe Book of Purification and its Sunnah
بَابُ : مَنْ بَالَ وَلَمْ يَمَسَّ مَاءًChapter: One who urinated and did not touch water
Hadith 327
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ عَبْدِ اللَّهِ بْنِ يَحْيَى التَّوْأَمِ ، عَنْ ابْنِ أَبِي مُلَيْكَةَ ، عَنْ أُمِّهِ ، عَنْ عَائِشَةَ ، قَالَتْ : انْطَلَقَ النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَبُولُ فَاتَّبَعَهُ عُمَرُ بِمَاءٍ ، فَقَالَ : " مَا هَذَا يَا عُمَرُ ؟ " قَالَ : مَاءٌ ، قَالَ : " مَا أُمِرْتُ كُلَّمَا بُلْتُ أَنْ أَتَوَضَّأَ وَلَوْ فَعَلْتُ لَكَانَتْ سُنَّةً " .
´It was narrated that 'Aishah said:` "The Prophet went out to urinate, and 'Umar followed him with water. He said: 'What is this, O 'Umar?' He said: 'Water.' He said: 'I have not been commanded to perform ablution every time I urinate. If I did that it would have become a Sunnah.'"
Related hadith on this topic
Brief Explanation
1؎ : From this hadith, it is understood that performing ablution (wudu) after urination is not obligatory.
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This narration is weak in its chain of transmission; however, remaining in a state of ablution (wudu) at all times is a good deed, but it is not obligatory.
This narration is weak in its chain of transmission; however, remaining in a state of ablution (wudu) at all times is a good deed, but it is not obligatory.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 42
