´it was narrated from Muhammad bin Safwan that he passed by the Prophet (ﷺ) with two rabbits hanging down. He said:` “O Messenger of Allah, I caught these two rabbits but I cannot find any iron* with which to slaughter them with Marwah** and eat them?” He said: “Eat.”
Benefits and Issues: ➊ The rabbit is a lawful (halal) animal.
➋ Hunting a lawful (halal) animal found in the wild is permissible.
➌ Even a small gift should be given and accepted.
➍ It is not necessary for the tool used for slaughtering to be made of iron.
➎ If there is doubt regarding even a common issue, one should ask about it.
➏ When a scholar is asked about an issue, he should explain it, no matter how well-known the issue is; he should not say, “Do you not even know this?”
➐ “Marwah” is a type of white stone, a piece of which is used as a knife or blade. Ibn Athir (rahimahullah) states: In the hadith, by this is meant any stone in general (of any type), not specifically a white stone. (Al-Nihayah, entry: mara)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3244
Narrated Muhammad ibn Safwan or Safwan ibn Muhammad: I hunted two hares and slaughtered them with a flint. I asked the Messenger of Allah ﷺ about them. He permitted me to eat them.
Shaykh Umar Farooq Saeedi
Benefits and Issues: The rabbit is a lawful (halal) animal. And when a knife is not available, it is permissible to slaughter (dhabh) with a sharp-edged stone.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2822
´It was narrated from Muhammad bin Safwan that:` he caught two rabbits and he could not find a knife with which to slaughter then, so he slaughtered them with Marwah. Then he came to the Prophet and said: "O Mesenger of Allah! I caught two rabbits but I could not find a knife with which to slaughter them, so I slaughtered them with Marwah;l can I eat them?" He said: "Eat (them)."
Hafiz Muhammad Ameen
The purpose of slaughtering is to let the blood flow; whatever instrument is used to make the blood flow is permissible, provided that it is sharp-edged and the slaughter is done in one swift motion. Pressure should not be applied to the throat; rather, it should be cut swiftly so that the slaughtered animal experiences the least possible pain.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4404