سنن ابن ماجه
Ibn Majah
كتاب الذبائحChapters on Slaughtering
بَابُ : النَّهْيِ عَنْ صَبْرِ الْبَهَائِمِ وَعَنِ الْمُثْلَةِChapter: Prohibition of tying up animals (and killing them) and mutilation
Hadith 3188
اُردوEn
حَدَّثَنَا هِشَامُ بْنُ عَمَّارٍ ، حَدَّثَنَا سُفْيَانُ بْنُ عُيَيْنَةَ ، أَنْبَأَنَا ابْنُ جُرَيْجٍ ، حَدَّثَنَا أَبُو الزُّبَيْرِ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " نَهَى رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، أَنْ يُقْتَلَ شَيْءٌ مِنَ الدَّوَابِّ صَبْرًا " .
´Jabir bin ‘Abdullah said:` “The Messenger of Allah (ﷺ) forbade killing any animal when it is tied up (for use as a target).”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
Its meaning is also in accordance with the aforementioned hadith.
Tying its legs for the purpose of slaughtering, so that it does not become uncontrollable, is not included in this prohibition.
Its meaning is also in accordance with the aforementioned hadith.
Tying its legs for the purpose of slaughtering, so that it does not become uncontrollable, is not included in this prohibition.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3188
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: Since the Messenger of Allah (sallallahu alayhi wa sallam) has commanded good treatment towards everything, and tying up an animal to use it as a target causes it pain and suffering, therefore he (sallallahu alayhi wa sallam) forbade making it a tied target for practice and sent curses upon the one who does this act. Because the animal has been commanded to be slaughtered, to throw it in this manner as a target is a waste of it. In this way, it is a double offense.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 5063
