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سنن ابن ماجه
Ibn Majah
كتاب الذبائحChapters on Slaughtering
بَابُ : النَّهْيِ عَنْ صَبْرِ الْبَهَائِمِ وَعَنِ الْمُثْلَةِChapter: Prohibition of tying up animals (and killing them) and mutilation
Hadith 3187
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا وَكِيعٌ ، ح وحَدَّثَنَا أَبُو بَكْرِ بْنُ خَلَّادٍ الْبَاهِلِيُّ ، حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ مَهْدِيٍّ ، قَالَا : حَدَّثَنَا سُفْيَانُ ، عَنْ سِمَاكٍ ، عَنْ عِكْرِمَةَ ، عَنْ ابْنِ عَبَّاسٍ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لَا تَتَّخِذُوا شَيْئًا فِيهِ الرُّوحُ غَرَضًا ".
´It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) said:` ‘Do not take anything with a soul as a target.”
Related hadith on this topic
Explanation & Benefits
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
The apparent implication of the narration of Abdullah ibn Umar and Abu Hurairah (radi Allahu anhum) is that the ritual bath (ghusl) for Jumu'ah should be performed at the time of coming for Jumu'ah, and that the ritual bath (ghusl) is not a condition for Jumu'ah. This is why Umar (radi Allahu anhu) did not send Uthman (radi Allahu anhu) back.
Benefits and Issues:
The apparent implication of the narration of Abdullah ibn Umar and Abu Hurairah (radi Allahu anhum) is that the ritual bath (ghusl) for Jumu'ah should be performed at the time of coming for Jumu'ah, and that the ritual bath (ghusl) is not a condition for Jumu'ah. This is why Umar (radi Allahu anhu) did not send Uthman (radi Allahu anhu) back.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 1956
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of the author and Ibn Majah, there is criticism due to Samaak and Ikrimah; the other chains are authentic.)
Note:
(In the chain of the author and Ibn Majah, there is criticism due to Samaak and Ikrimah; the other chains are authentic.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1475
Hafiz Muhammad Ameen
Urdu marginal note:
To target a living being is oppression, and oppression is forbidden. Whether it is upon a human or an animal. Even upon inanimate objects. Good conduct with everything is obligatory. (For details, see Hadith: 4331)
To target a living being is oppression, and oppression is forbidden. Whether it is upon a human or an animal. Even upon inanimate objects. Good conduct with everything is obligatory. (For details, see Hadith: 4331)
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4449
