سنن ابن ماجه
Ibn Majah
كتاب الذبائحChapters on Slaughtering
بَابُ : ذَكَاةِ النَّادِّ مِنَ الْبَهَائِمِChapter: Killing runaway animals
Hadith 3184
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ أَبِي الْعُشَرَاءِ ، عَنْ أَبِيهِ ، قَالَ : قُلْتُ : يَا رَسُولَ اللَّهِ ، مَا تَكُونُ الذَّكَاةُ ، إِلَّا فِي الْحَلْقِ وَاللَّبَّةِ ؟ ، قَالَ : " لَوْ طَعَنْتَ فِي فَخِذِهَا لَأَجْزَأَكَ " .
´It was narrated from Abu ‘Ushara’ that his father said:` “I said: ‘O Messenger of Allah, should slaughtering only be done in the throat or upper chest?’ He said: ‘If you stab it in the thigh that will suffice you.’”
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, "Abu al-Ash'ara" is unknown (majhool), and his father is also unknown (majhool), but he is a Companion (sahabi).)
Note:
(In the chain of narration, "Abu al-Ash'ara" is unknown (majhool), and his father is also unknown (majhool), but he is a Companion (sahabi).)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1481
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Although the chain of narration of this report is weak,
however, in a state of compulsion when there is no opportunity for proper slaughter,
and blood flows from any place,
then that will be considered as slaughter,
just as it is in the case of hunting.
Although the chain of narration of this report is weak,
however, in a state of compulsion when there is no opportunity for proper slaughter,
and blood flows from any place,
then that will be considered as slaughter,
just as it is in the case of hunting.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2825
Hafiz Muhammad Ameen
The fundamental principle is that slaughtering should be done at the throat and piercing (nahr) at the pit of the chest, because in this manner the blood will flow out swiftly. There are major veins located here. However, sometimes necessity arises, as has been mentioned in the chapter, so wherever a wound can be inflicted to let the blood flow out, it should be done. This is permissible, but only in times of necessity.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4413
