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سنن ابن ماجه
Ibn Majah
كتاب الذبائحChapters on Slaughtering
بَابُ : النَّهْيِ عَنْ ذَبْحِ ذَوَاتِ الدَّرِّChapter: Prohibition of slaughtering lactating animals
Hadith 3180
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا خَلَفُ بْنُ خَلِيفَةَ ، ح وحَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ ، أَنْبَأَنَا مَرْوَانُ بْنُ مُعَاوِيَةَ جَمِيعًا ، عَنْ يَزِيدَ بْنِ كَيْسَانَ ، عَنْ أَبِي حَازِمٍ ، عَنْ أَبِي هُرَيْرَةَ : أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَتَى رَجُلًا مِنْ الْأَنْصَارِ ، فَأَخَذَ الشَّفْرَةَ لِيَذْبَحَ لِرَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَ لَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِيَّاكَ وَالْحَلُوبَ " .
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) came to a man from among the Ansar who had picked up a knife to slaughter an animal for the Messenger of Allah (ﷺ). The Messenger of Allah (ﷺ) said to him:` “Avoid those that are lactating.” (i.e. those from which milk is received).
Related hadith on this topic
Brief Explanation
1؎: It is disliked (makruh) to slaughter a milk-giving animal without a valid excuse, because many people can benefit from its milk for many days, whereas by consuming its meat, this benefit will be lost.
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ Serving the guest appropriately is a virtue of a Muslim.
➋ If a cow, buffalo, goat, or similar animal gives milk, slaughtering it causes the loss of this benefit, whereas meat can be obtained from another animal as well. Therefore, it is better to slaughter an animal that does not give milk.
➊ Serving the guest appropriately is a virtue of a Muslim.
➋ If a cow, buffalo, goat, or similar animal gives milk, slaughtering it causes the loss of this benefit, whereas meat can be obtained from another animal as well. Therefore, it is better to slaughter an animal that does not give milk.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3180
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary: Benefits and Issues: From these ahadith, it is understood that four rak‘ahs should be performed after Jumu‘ah. This is the view of Imam Abu Hanifah rahimahullah and Imam Shafi‘i rahimahullah. Imam Ishaq’s opinion is that if one performs them in the mosque, then he should perform four; and if he performs them at home, then he should perform two. Shah Waliullah also adopted this view. However, according to Imam Malik rahimahullah, Imam Shafi‘i rahimahullah, and Imam Ahmad rahimahullah, it is preferable to perform the Sunnah prayers of Jumu‘ah at home, whether two are performed or four.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 2038
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Where do we have the leisure to fight and die, when we possess various kinds of blessings and indulge in luxury and pleasure with those blessings, for which we will be questioned?
Note:
(In the chain of narration, Abu Bakr ibn Ayyash’s memory became weak in old age, but based on the previous hadith, this hadith is hasan.)
1:
Where do we have the leisure to fight and die, when we possess various kinds of blessings and indulge in luxury and pleasure with those blessings, for which we will be questioned?
Note:
(In the chain of narration, Abu Bakr ibn Ayyash’s memory became weak in old age, but based on the previous hadith, this hadith is hasan.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3357
