سنن ابن ماجه
Ibn Majah
كِتَابُ الْأَضَاحِيChapters on Sacrifices
بَابُ : مَا يُكْرَهُ أَنْ يُضَحَّى بِهِChapter: What is disliked to use for a sacrifice
Hadith 3145
اُردوEn
حَدَّثَنَا حُمَيْدُ بْنُ مَسْعَدَةَ ، حَدَّثَنَا خَالِدُ بْنُ الْحَارِثِ ، حَدَّثَنَا سَعِيدٌ ، عَنْ قَتَادَةَ ، أَنَّهُ ذَكَرَ أَنَّهُ سَمِعَ جُرَيَّ بْنَ كُلَيْبٍ ، يُحَدِّثُ أَنَّهُ سَمِعَ عَلِيًّا ، يُحَدِّثُ : " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ نَهَى أَنْ ، يُضَحَّى بِأَعْضَبِ الْقَرْنِ وَالْأُذُنِ " .
It was narrated from Qatadah that he said that he heard Juray bin Kulaib narrate that he heard ‘Ali narrate that the Messenger of Allah (ﷺ) forbade sacrificing animals with broken horns and ears.
Related hadith on this topic
Explanation & Benefits
Hafiz Muhammad Ameen
In Arabic, the word "a‘dab" has been used. Hazrat Sa‘id ibn al-Musayyib rahimahullah has explained this very word, stating that an animal is not called "a‘dab" due to a slightly broken horn; rather, if half or more than half of the horn is broken, then its sacrifice will be prohibited. Thus, the status of the horn is not like that of the ear. A minor defect in it is excused.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4382
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(The narrator "Jari" is weak in hadith transmission.)
Note:
(The narrator "Jari" is weak in hadith transmission.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1504
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ One meaning of "Adhba" or "Adhb" is exactly this: that the inner part of the horn is broken.
➋ And the other meaning is that which is found in the following narration: that is, half of the horn is broken or more than half.
➊ One meaning of "Adhba" or "Adhb" is exactly this: that the inner part of the horn is broken.
➋ And the other meaning is that which is found in the following narration: that is, half of the horn is broken or more than half.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 2805
