Hadith 3102

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا يَحْيَى بْنُ يَمَانٍ ، عَنْ سُفْيَانَ ، عَنْ عُبَيْدِ اللَّهِ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ اشْتَرَى هَدْيَهُ مِنْ قُدَيْدٍ " .
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) bought his sacrificial animal from Qudaid.*
Hadith Reference سنن ابن ماجه / كتاب المناسك / 3102
Hadith Grading الألبانی: ضعيف الإسناد موقوف على ابن عمر والصحيح أن النبي صلى الله عليه وسلم ساق هديه من ذي الحليفة الحج الكبير  |  زبیر علی زئی: ضعيف, إسناده ضعيف, ترمذي (907), انوار الصحيفه، صفحه نمبر 487
Hadith Takhrij «سنن الترمذی/الحج 68 ( 907 ) ، ( تحفة الأشراف : 7897 ) ( ضعیف ) » ( اس کی سند ضعیف ہے ، اور ابن عمر رضی اللہ عنہما کے قول سے محفوظ و ثابت ہے ، اور صحیح وثابت ہے کہ رسول اکرم صلی اللہ علیہ وسلم نے اپنی ہدی کا جانور ذوالحلیفہ سے ساتھ لیا تھا )
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Explanatory Notes and Issues:


The aforementioned narration is weak in its chain of transmission.
The correct view is that Abdullah ibn Umar (radi Allahu anhu) himself purchased his sacrificial animal at the place of Qudayd. See: (Sahih al-Bukhari, Book of Hajj, Chapter: Whoever purchased the sacrificial animal on the way, Hadith: 1693)
Whereas the Messenger of Allah (sallallahu alayhi wa sallam) brought his sacrificial animals from Dhu’l-Hulayfah.


Qudayd is the name of a place situated between Madinah Munawwarah and Makkah Mukarramah, located within the boundaries of the miqat, towards the interior. (Muhammad Fuad Abdul Baqi, Hashiyah Sunan Ibn Majah)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3102
Shaykh Dr. Abdur Rahman Freywai
English Commentary:
1:
Qudayd is a place between Makkah and Madinah.

2:
That is, this mawquf narration is more authentic than the marfu‘ hadith which Yahya ibn Yaman narrated from Thawri.

Note:
(In the chain, Yahya ibn Yaman became confused in his later years. The correct view is that the sacrificial animal (hady) was purchased by Ibn ‘Umar radi Allahu anhuma himself at Qudayd, as narrated by al-Bukhari (Book of Hajj, 105, Hadith 1693). Yahya ibn Yaman raised it to marfu‘ status.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 907