سنن ابن ماجه
Ibn Majah
كتاب المناسكChapters on Hajj Rituals
بَابُ : الْخُطْبَةِ يَوْمَ النَّحْرِChapter: The sermon on the day of sacrifice
Hadith 3056
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا أَبِي ، عَنْ مُحَمَّدِ بْنِ إِسْحَاق ، عَنْ عَبْدِ السَّلَامِ ، عَنْ الزُّهْرِيِّ ، عَنْ مُحَمَّدِ بْنِ جُبَيْرِ بْنِ مُطْعِمٍ ، عَنْ أَبِيهِ ، قَالَ : قَامَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْخَيْفِ مِنْ مِنًى ، فَقَالَ : " نَضَّرَ اللَّهُ امْرَأً سَمِعَ مَقَالَتِي فَبَلَّغَهَا ، فَرُبَّ حَامِلِ فِقْهٍ غَيْرُ فَقِيهٍ ، وَرُبَّ حَامِلِ فِقْهٍ إِلَى مَنْ هُوَ أَفْقَهُ مِنْهُ ، ثَلَاثٌ لَا يُغِلُّ عَلَيْهِنَّ قَلْبُ مُؤْمِنٍ : إِخْلَاصُ الْعَمَلِ لِلَّهِ ، وَالنَّصِيحَةُ لِوُلَاةِ الْمُسْلِمِينَ ، وَلُزُومُ جَمَاعَتِهِمْ ، فَإِنَّ دَعْوَتَهُمْ تُحِيطُ مِنْ وَرَائِهِمْ " .
´It was narrated from Muhammad bin Jubair bin Mut’im that his father said:` “The Messenger of Allah (ﷺ) stood up in Khaif in Mina, and said: ‘May Allah make his face shine, the man who hears my words and conveys them. It may be that the bearer of knowledge does not understand it, and it may be that he takes it to one who will understand it more than he does. There are three things in which the heart of the believer does not betray: sincerity of action for the sake of Allah, offering sincere advice to the rulers of the Muslims, and adhering to the Jama’ah (main body of the Muslims). Their supplication is answered (i.e. encompassing every good, and all of the people).”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ The foundation of jurisprudence (fiqh) is the Prophetic hadith. Any ijtihad (independent reasoning) that is not based on the Qur’an and hadith is not reliable.
➋ Scholarly matters should be conveyed to others.
➌ One should acquire religious knowledge even from a person who, apparently, is lesser in knowledge, age, or status. Sometimes, such a person may provide an academic point that is not found even with the great scholars.
➍ There is no limit to knowledge and understanding (tafaqquh). It is possible that someone who comes later may comprehend an ijtihadi or scholarly point to which the attention of earlier great scholars was not drawn.
➎ The heart of a believer does not betray; this means that a believer strives to perform these three deeds in the best possible manner and does not fall short.
➏ The requirement of a believer’s goodwill towards another believer is that he should not pray only for himself, but also for others—whether they are friends or relatives, strangers, fellow countrymen, or residents of other regions.
➐ Whoever prays for others also receives the prayers of others. (See also Benefits and Issues: Hadith: 230)
➊ The foundation of jurisprudence (fiqh) is the Prophetic hadith. Any ijtihad (independent reasoning) that is not based on the Qur’an and hadith is not reliable.
➋ Scholarly matters should be conveyed to others.
➌ One should acquire religious knowledge even from a person who, apparently, is lesser in knowledge, age, or status. Sometimes, such a person may provide an academic point that is not found even with the great scholars.
➍ There is no limit to knowledge and understanding (tafaqquh). It is possible that someone who comes later may comprehend an ijtihadi or scholarly point to which the attention of earlier great scholars was not drawn.
➎ The heart of a believer does not betray; this means that a believer strives to perform these three deeds in the best possible manner and does not fall short.
➏ The requirement of a believer’s goodwill towards another believer is that he should not pray only for himself, but also for others—whether they are friends or relatives, strangers, fellow countrymen, or residents of other regions.
➐ Whoever prays for others also receives the prayers of others. (See also Benefits and Issues: Hadith: 230)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 3056
