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سنن ابن ماجه
Ibn Majah
كتاب المناسكChapters on Hajj Rituals
بَابُ : مَنْ قَدَّمَ نُسُكًا قَبْلَ نُسُكٍChapter: Whoever performs one rite before another
Hadith 3052
اُردوEn
حَدَّثَنَا هَارُونُ بْنُ سَعِيدٍ الْمِصْرِيُّ ، حَدَّثَنَا عَبْدُ اللَّهِ بْنُ وَهْبٍ ، أَخْبَرَنِي أُسَامَةُ بْنُ زَيْدٍ ، حَدَّثَنِي عَطَاءُ بْنُ أَبِي رَبَاحٍ ، أَنَّهُ سَمِعَ جَابِرَ بْنَ عَبْدِ اللَّهِ ، يَقُولُ : " قَعَدَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِمِنًى يَوْمَ النَّحْرِ لِلنَّاسِ فَجَاءَهُ رَجُلٌ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي حَلَقْتُ قَبْلَ أَنْ أَذْبَحَ ، قَالَ : لَا حَرَجَ ، ثُمَّ جَاءَهُ آخَرُ ، فَقَالَ : يَا رَسُولَ اللَّهِ ، إِنِّي نَحَرْتُ قَبْلَ أَنْ أَرْمِيَ ، قَالَ : لَا حَرَجَ ، فَمَا سُئِلَ يَوْمَئِذٍ عَنْ شَيْءٍ قُدِّمَ قَبْلَ شَيْءٍ ، إِلَّا قَالَ : لَا حَرَجَ " .
´Jabir bin ‘Abdullah said:` “The Messenger of Allah (ﷺ) sat in Mina, on the Day of Sacrifice, for the people (to come and speak to him). A man came to him and said: ‘O Messenger of Allah, I shaved my head before I slaughtered my sacrifice.’ He said: ‘There is no harm in that.’ Then another man came and said: ‘O Messenger of Allah, I slaughtered my sacrifice before I stoned (the Pillar).’ He said: ‘There is no harm in that.’ And he was not asked that day about anything being done before another but he replied: ‘There is no harm in that.’”
Brief Explanation
1؎: In Sahihayn, it is narrated from Ibn Umar radi Allahu anhuma that the Prophet sallallahu alayhi wa sallam was standing by the Jamrah when a man came and said: “I shaved my head before performing the stoning (rami).” The Prophet sallallahu alayhi wa sallam said: “Perform the stoning, there is no harm.” Another said: “I slaughtered (my sacrifice) before performing the stoning.” He sallallahu alayhi wa sallam said: “Perform the stoning, there is nothing (wrong).” A third said: “I performed the Tawaf al-Ifadah before the stoning.” He sallallahu alayhi wa sallam said: “Perform the stoning, there is no harm.” In short, regarding whatever was asked that day, the Prophet sallallahu alayhi wa sallam said: “Do it now, there is no harm.” And the practice of the Ahl al-Hadith is upon these very hadiths: if the order of these acts is advanced or delayed out of forgetfulness, there is no harm, nor is any expiation (dam) required.
