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سنن ابن ماجه
Ibn Majah
كتاب المناسكChapters on Hajj Rituals
بَابُ : النُّزُولِ بِمِنًىChapter: Staying in Mina
Hadith 3007
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، وَعَمْرُو بْنُ عَبْدِ اللَّهِ ، قَالَا : حَدَّثَنَا وَكِيعٌ ، عَنْ إِسْرَائِيلَ ، عَنْ إِبْرَاهِيمَ بْنِ مُهَاجِرٍ ، عَنْ يُوسُفَ بْنِ مَاهَكَ ، عَنْ أُمِّهِ مُسَيْكَةَ ، عَنْ عَائِشَةَ ، قَالَتْ : قُلْنَا : يَا رَسُولَ اللَّهِ ، أَلَا نَبْنِي لَكَ بِمِنًى بُنْيَانًا يُظِلُّكَ ؟ ، قَالَ : " لَا مِنًى مُنَاخُ مَنْ سَبَقَ " .
´It was narrated that ‘Aishah said:` “We said: ‘O Messenger of Allah, should we not build you a house in Mina that will be a means of shade for you?’ He said: ‘No, Mina is just a stopping place for those who get there first.’”
Related hadith on this topic
Brief Explanation
1؎: That is, the plain of Mina is endowed (waqf) for the pilgrims; it is not the private property of anyone. If someone arrives there first and settles in a particular spot, then another person cannot remove him from it. Since building a house would establish one’s possession and exclusive right over a place, the Prophet (sallallahu alayhi wa sallam) therefore forbade this.
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Commentary:
1:
Because it is not permissible to allocate Mina exclusively for anyone,
it is the land designated for acts of worship such as stoning (rami),
sacrifice (dhabh), and shaving (halq), etc.
If permission were given to build houses there, the entire plain would become filled with buildings, and there would be no space left for worship.
Note:
(Yusuf’s mother, “Masikah,” is unknown [majhool].)
1:
Because it is not permissible to allocate Mina exclusively for anyone,
it is the land designated for acts of worship such as stoning (rami),
sacrifice (dhabh), and shaving (halq), etc.
If permission were given to build houses there, the entire plain would become filled with buildings, and there would be no space left for worship.
Note:
(Yusuf’s mother, “Masikah,” is unknown [majhool].)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 881
