سنن ابن ماجه
Ibn Majah
كتاب المناسكChapters on Hajj Rituals
بَابُ : فَسْخِ الْحَجِّChapter: Canceling Hajj
Hadith 2980
اُردوEn
حَدَّثَنَا عَبْدُ الرَّحْمَنِ بْنُ إِبْرَاهِيمَ الدِّمَشْقِيُّ ، حَدَّثَنَا الْوَلِيدُ بْنُ مُسْلِمٍ ، حَدَّثَنَا الْأَوْزَاعِيُّ ، عَنْ عَطَاءٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، قَالَ : أَهْلَلْنَا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِالْحَجِّ خَالِصًا لَا نَخْلِطُهُ بِعُمْرَةٍ ، فَقَدِمْنَا مَكَّةَ لِأَرْبَعِ لَيَالٍ خَلَوْنَ مِنْ ذِي الْحِجَّةِ ، فَلَمَّا طُفْنَا بِالْبَيْتِ وَسَعَيْنَا بَيْنَ الصَّفَا وَالْمَرْوَةِ ، أَمَرَنَا رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنْ نَجْعَلَهَا عُمْرَةً ، وَأَنْ نَحِلَّ إِلَى النِّسَاءِ ، فَقُلْنَا مَا بَيْنَنَا : لَيْسَ بَيْنَنَا وَبَيْنَ عَرَفَةَ إِلَّا خَمْسٌ فَنَخْرُجُ إِلَيْهَا ، وَمَذَاكِيرُنَا تَقْطُرُ مَنِيًّا ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنِّي لَأَبَرُّكُمْ وَأَصْدَقُكُمْ ، وَلَوْلَا الْهَدْيُ ، لَأَحْلَلْتُ " ، فَقَالَ سُرَاقَةُ بْنُ مَالِكٍ : أَمُتْعَتُنَا هَذِهِ لِعَامِنَا هَذَا ، أَمْ لِأَبَدٍ ، فَقَالَ : " لَا بَلْ لِأَبَدِ ، الْأَبَدِ " .
´It was narrated that Jabir bin ‘Abdullah said:` “We began our Talbiyah for Hajj only with Allah’s Messenger (ﷺ), and we did not mix it with ‘Umrah. We arrived in Makkah when four nights of Dhul-Hijjah had passed, and when we had performed Tawaf around the Ka’bah and Sa’y between Safa and Marwah, the Messenger of Allah (ﷺ) commanded us to make it ‘Umrah, and to come out of Ihram and have relations with our wives. We said: ‘There are only five (days) until ‘Arafah. Will we g out to it with our male organs dripping with semen?’ The Messenger of Allah (ﷺ) said: ‘I am the most righteous and truthful among you, and were it not for the sacrificial animal, I would have exited Ihram.’ Suraqah bin Malik said: ‘Is this Tamattu’ for this year only or forever?’ He said: ‘No, it is forever and ever.’”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
(1)
If, at the time of entering into ihram, only the intention for Hajj was made, then later the intention can be changed to that of ‘umrah.
(2)
Considering something to be inappropriate which the Shari‘ah has permitted is not a virtue.
(3)
Whoever has a sacrificial animal with him cannot perform Hajj tamattu‘.
(1)
If, at the time of entering into ihram, only the intention for Hajj was made, then later the intention can be changed to that of ‘umrah.
(2)
Considering something to be inappropriate which the Shari‘ah has permitted is not a virtue.
(3)
Whoever has a sacrificial animal with him cannot perform Hajj tamattu‘.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2980
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Benefits and Issues:
By "Mut‘at al-Hajj" is meant Hajj al-Tamattu‘ and Hajj al-Qiran, because ‘Umar radi Allahu anhu used to encourage Ifrad Hajj, and the discussion regarding Mut‘at al-Nisa’ will come in the chapter of marriage.
Benefits and Issues:
By "Mut‘at al-Hajj" is meant Hajj al-Tamattu‘ and Hajj al-Qiran, because ‘Umar radi Allahu anhu used to encourage Ifrad Hajj, and the discussion regarding Mut‘at al-Nisa’ will come in the chapter of marriage.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 3025
Shaykh Maulana Abdul Aziz Alvi
Hadith Commentary:
Vocabulary of the Hadith:
نَصْرَخُ صَرَاخاً:
They were raising their voices.
Vocabulary of the Hadith:
نَصْرَخُ صَرَاخاً:
They were raising their voices.
Source: Tuhfat al-Muslim: Commentary on Sahih Muslim, Page: 3024
Shaykh Umar Farooq Saeedi
1787. Commentary: Performing ‘umrah during the days of Hajj or together with Hajj is permissible without any objection, whereas in the days of ignorance (Jahiliyyah) it was considered a very grave sin.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1787
Hafiz Muhammad Ameen
Urdu Footnote:
➊ "There was no intention of anything else." This was the case in the beginning. In some narrations, it is mentioned that some had assumed the ihram for ‘umrah, then when they approached Makkah Mukarramah, the command for the obligation of ‘umrah was revealed, so at that point, everyone incorporated ‘umrah along with hajj. Then, those who had sacrificial animals remained in the state of ihram, while others, after performing ‘umrah, became lawful (halal) again. They then assumed a separate ihram for hajj. This explanation is preferable because in this way, all the ahadith retain their respective meanings.
➋ "They will be shedding semen." This is said as an exaggeration, meaning that it is not appropriate to have intercourse so close to hajj. These words are mentioned for the purpose of censure; otherwise, they did not have any illness that would cause such a thing. And hajj was to be performed after assuming ihram.
➌ "More righteous than you"—that is, to refrain from an act which I command or which I myself do is foolishness. If that act were blameworthy, I would not command it in the first place.
➍ "Which became known later"—that is, that performing ‘umrah would become obligatory.
➎ "Forever"—that is, tamattu‘ (combining ‘umrah and hajj with a break in between) is permissible until the Day of Judgment.
➊ "There was no intention of anything else." This was the case in the beginning. In some narrations, it is mentioned that some had assumed the ihram for ‘umrah, then when they approached Makkah Mukarramah, the command for the obligation of ‘umrah was revealed, so at that point, everyone incorporated ‘umrah along with hajj. Then, those who had sacrificial animals remained in the state of ihram, while others, after performing ‘umrah, became lawful (halal) again. They then assumed a separate ihram for hajj. This explanation is preferable because in this way, all the ahadith retain their respective meanings.
➋ "They will be shedding semen." This is said as an exaggeration, meaning that it is not appropriate to have intercourse so close to hajj. These words are mentioned for the purpose of censure; otherwise, they did not have any illness that would cause such a thing. And hajj was to be performed after assuming ihram.
➌ "More righteous than you"—that is, to refrain from an act which I command or which I myself do is foolishness. If that act were blameworthy, I would not command it in the first place.
➍ "Which became known later"—that is, that performing ‘umrah would become obligatory.
➎ "Forever"—that is, tamattu‘ (combining ‘umrah and hajj with a break in between) is permissible until the Day of Judgment.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2807
