سنن ابن ماجه
Ibn Majah
كتاب المناسكChapters on Hajj Rituals
بَابُ : التَّمَتُّعِ بِالْعُمْرَةِ إِلَى الْحَجِّChapter: At-Tamattu` for `Umrah and Hajj
Hadith 2978
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا أَبُو أُسَامَةَ ، عَنْ الْجُرَيْرِيِّ ، عَنْ أَبِي الْعَلَاءِ يَزِيدَ بْنِ الشِّخِّيرِ ، عَنْ أَخِيهِ مُطَرِّفِ بْنِ عَبْدِ اللَّهِ بْنِ الشِّخِّيرِ ، قَالَ : قَالَ لِي عِمْرَانُ بْنُ الْحُصَيْنِ " إِنِّي أُحَدِّثُكَ حَدِيثًا لَعَلَّ اللَّهَ أَنْ يَنْفَعَكَ بِهِ بَعْدَ الْيَوْمِ ، اعْلَمْ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَدْ اعْتَمَرَ طَائِفَةٌ مِنْ أَهْلِهِ فِي الْعَشْرِ مِنْ ذِي الْحِجَّةِ ، وَلَمْ يَنْهَ عَنْهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، وَلَمْ يَنْزِلْ نَسْخُهُ " ، قَالَ فِي ذَلِكَ : بَعْدُ رَجُلٌ بِرَأْيِهِ مَا شَاءَ أَنْ يَقُولَ .
´It was narrated that Mutarrif bin ‘Abdullah bin Shikhkhir said:` “Imran bin Husain said to me: ‘I will tell you a Hadith, that Allah may benefit you thereby after this day. Know that Allah’s Messenger (ﷺ) had a group from his family perform ‘Umrah during the ten (days) of Dhul-Hijjah, and the Messenger of Allah (ﷺ) did not forbid that, and no abrogation of that was revealed, and it does not matter what anyone else suggests.’”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
Perhaps there may be benefit in the future life.
This was said because Umar radi Allahu anhu did not prefer Hajj Tamattu‘, so it was not appropriate at that time to oppose him, since Hajj Qiran is also permissible. However, later on, you may perform Hajj Tamattu‘ and also inform others of the ruling that it is permissible.
➋
By the “members of the household of the Messenger of Allah sallallahu alayhi wa sallam” is meant the pure wives radi Allahu anhunna.
Aishah radi Allahu anha said:
When we (came to Makkah), we performed Tawaf of the Ka‘bah (and Sa‘i),
then the Prophet sallallahu alayhi wa sallam ordered that whoever had not brought a sacrificial animal should exit from ihram.
So those who had not brought a sacrificial animal exited from ihram. (Sahih al-Bukhari, Book of Hajj, Chapter: At-Tamattu‘, Qiran, and Ifrad in Hajj... Hadith: 1561)
Asma bint Abi Bakr radi Allahu anha and her husband Zubair radi Allahu anhu also performed Hajj Tamattu‘. (Sahih al-Bukhari, Book of ‘Umrah, Chapter: When does the ‘Umrah performer exit from ihram, Hadith: 794)
➌
The fatwa of abstaining from Hajj Tamattu‘ was that of Umar radi Allahu anhu.
Abdullah bin Zubair radi Allahu anhu also held the same position. (Sahih Muslim, Book of Hajj, Chapter: On Mut‘ah of Hajj, Hadith: 1217)
There is a narration regarding Uthman radi Allahu anhu that he used to prohibit it. (Muwatta’ Imam Malik, Book of Hajj, Chapter: Qiran in Hajj: 1/203)
But this hadith is weak.
They did not consider Hajj Qiran or Tamattu‘ to be impermissible.
Rather, they said that there should be a separate journey for ‘Umrah, so that it does not happen that everyone performs ‘Umrah along with Hajj and then leaves, and the Ka‘bah remains deserted for the rest of the year.
➊
Perhaps there may be benefit in the future life.
This was said because Umar radi Allahu anhu did not prefer Hajj Tamattu‘, so it was not appropriate at that time to oppose him, since Hajj Qiran is also permissible. However, later on, you may perform Hajj Tamattu‘ and also inform others of the ruling that it is permissible.
➋
By the “members of the household of the Messenger of Allah sallallahu alayhi wa sallam” is meant the pure wives radi Allahu anhunna.
Aishah radi Allahu anha said:
When we (came to Makkah), we performed Tawaf of the Ka‘bah (and Sa‘i),
then the Prophet sallallahu alayhi wa sallam ordered that whoever had not brought a sacrificial animal should exit from ihram.
So those who had not brought a sacrificial animal exited from ihram. (Sahih al-Bukhari, Book of Hajj, Chapter: At-Tamattu‘, Qiran, and Ifrad in Hajj... Hadith: 1561)
Asma bint Abi Bakr radi Allahu anha and her husband Zubair radi Allahu anhu also performed Hajj Tamattu‘. (Sahih al-Bukhari, Book of ‘Umrah, Chapter: When does the ‘Umrah performer exit from ihram, Hadith: 794)
➌
The fatwa of abstaining from Hajj Tamattu‘ was that of Umar radi Allahu anhu.
Abdullah bin Zubair radi Allahu anhu also held the same position. (Sahih Muslim, Book of Hajj, Chapter: On Mut‘ah of Hajj, Hadith: 1217)
There is a narration regarding Uthman radi Allahu anhu that he used to prohibit it. (Muwatta’ Imam Malik, Book of Hajj, Chapter: Qiran in Hajj: 1/203)
But this hadith is weak.
They did not consider Hajj Qiran or Tamattu‘ to be impermissible.
Rather, they said that there should be a separate journey for ‘Umrah, so that it does not happen that everyone performs ‘Umrah along with Hajj and then leaves, and the Ka‘bah remains deserted for the rest of the year.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2978
