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سنن ابن ماجه
Ibn Majah
كتاب المناسكChapters on Hajj Rituals
بَابُ : طَوَافِ الْقَارِنِChapter: Tawaf for one performing Qiran
Hadith 2972
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ نُمَيْرٍ ، حَدَّثَنَا يَحْيَى بْنُ يَعْلَى بْنِ حَارِثٍ الْمُحَارِبِيُّ ، حَدَّثَنَا أَبِي ، عَنْ غَيْلَانَ بْنِ جَامِعٍ ، عَنْ لَيْثٍ ، عَنْ عَطَاءٍ ، وَطَاوُسٍ ، وَمُجَاهِدٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، وَابْنِ عُمَرَ ، وابن عباس " أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، لَمْ يَطُفْ هُوَ وَأَصْحَابُهُ لِعُمْرَتِهِمْ وَحَجَّتِهِمْ حِينَ قَدِمُوا ، إِلَّا طَوَافًا وَاحِدًا " .
It was narrated from Jabir bin ‘Abdullah, Ibn ‘Umar and Ibn ‘Abbas that when the Messenger of Allah (ﷺ) and his Companions came (to Makkah) to perform their Hajj and ‘Umrah, they only performed Tawaf once.
Brief Explanation
1؎: Here, by "tawaf" is meant "sa‘i" (the ritual walking between Safa and Marwah). For a mutamatti‘ (one performing tamattu‘ hajj), two sa‘i are obligatory, whereas for a qarin (one combining hajj and ‘umrah), only one sa‘i suffices, whether it is performed after the tawaf al-qudum (arrival circumambulation) or later. The same ruling applies to the mufrid (one performing only hajj). It should be noted that in some hadiths, the word "tawaf" has also been used for "sa‘i".
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
From this hadith, it apparently seems that for the Qarin (and likewise for the Mufrid), a single performance of tawaf is sufficient, which he performs at the time of arrival (qudum). After that, on the 10th of Dhul-Hijjah, performing the tawaf al-ifadah is not obligatory for him, just as performing sa’i is not obligatory for him on that day, because he has already performed the sa’i with the first tawaf.
However, Shaykh Ibn Baz (rahimahullah) has written that, in light of other evidences, the most correct opinion is that tawaf al-ifadah is obligatory for everyone, whether he is a mutamatti’, a qarin, or a mufrid. However, repeating the sa’i is only for the mutamatti’.
For the qarin and the mufrid, a single sa’i is sufficient, which is performed at the time of tawaf al-qudum.
➊
From this hadith, it apparently seems that for the Qarin (and likewise for the Mufrid), a single performance of tawaf is sufficient, which he performs at the time of arrival (qudum). After that, on the 10th of Dhul-Hijjah, performing the tawaf al-ifadah is not obligatory for him, just as performing sa’i is not obligatory for him on that day, because he has already performed the sa’i with the first tawaf.
However, Shaykh Ibn Baz (rahimahullah) has written that, in light of other evidences, the most correct opinion is that tawaf al-ifadah is obligatory for everyone, whether he is a mutamatti’, a qarin, or a mufrid. However, repeating the sa’i is only for the mutamatti’.
For the qarin and the mufrid, a single sa’i is sufficient, which is performed at the time of tawaf al-qudum.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2972
