سنن ابن ماجه
Ibn Majah
كتاب المناسكChapters on Hajj Rituals
بَابُ : دُخُولِ مَكَّةَChapter: Entering Makkah
Hadith 2941
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا الْعُمَرِيُّ ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ " أَنَّ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ دَخَلَ مَكَّةَ نَهَارًا " .
It was narrated from Ibn ‘Umar that the Prophet (ﷺ) entered Makkah by day.
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
The Messenger of Allah (sallallahu alayhi wa sallam) stayed at the place of Dhi Tuwa during the night.
In the morning, he entered the noble city of Makkah. (Sahih al-Bukhari, Book of Hajj, Chapter: Entering Makkah by Day or Night, Hadith: 1574)
The Messenger of Allah (sallallahu alayhi wa sallam) stayed at the place of Dhi Tuwa during the night.
In the morning, he entered the noble city of Makkah. (Sahih al-Bukhari, Book of Hajj, Chapter: Entering Makkah by Day or Night, Hadith: 1574)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2941
Shaykh Dr. Abdur Rahman Freywai
1:
From this hadith, it is understood that it is preferable to enter Makkah during the daytime, but this depends on ability and possibility.
Note:
(Based on corroborating narrations, this hadith is sahih li ghayrihi (authentic due to supporting evidence); otherwise, its narrator "Abdullah al-Umari" is weak. See Sahih Abi Dawud: 1629, and Sunan Abi Dawud: 1865.)
From this hadith, it is understood that it is preferable to enter Makkah during the daytime, but this depends on ability and possibility.
Note:
(Based on corroborating narrations, this hadith is sahih li ghayrihi (authentic due to supporting evidence); otherwise, its narrator "Abdullah al-Umari" is weak. See Sahih Abi Dawud: 1629, and Sunan Abi Dawud: 1865.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 854
