Hadith 294

حَدَّثَنَا سَهْلُ بْنُ أَبِي سَهْلٍ ، وَمُحَمَّدُ بْنُ يَحْيَى ، قَالَا : حَدَّثَنَا أَبُو الْوَلِيدِ ، حَدَّثَنَا حَمَّادٌ ، عَنْ عَلِيِّ بْنِ زَيْدٍ ، عَنْ سَلَمَةَ بْنِ مُحَمَّدِ بْنِ عَمَّارِ بْنِ يَاسِرٍ ، عَنْ عَمَّارِ بْنِ يَاسِرٍ ، أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مِنَ الْفِطْرَةِ ، الْمَضْمَضَةُ ، وَالِاسْتِنْشَاقُ ، وَالسِّوَاكُ ، وَقَصُّ الشَّارِبِ ، وَتَقْلِيمُ الْأَظْفَارِ ، وَنَتْفُ الْإِبْطِ ، وَالِاسْتِحْدَادُ ، وَغَسْلُ الْبَرَاجِمِ ، وَالِانْتِضَاحُ ، وَالِاخْتِتَانُ " .
´It was narrated from 'Ammar bin Yasir that:` The Messenger of Allah said: "Part of the Fitrah is rinsing out the mouth, rinsing out the nostrils, using the tooth stick, trimming the mustache, clipping the nails, plucking the armpit hairs, shaving the pubic hairs, washing the joints, washing the private parts and circumcision.'" (Da'if) Another chain with similar wording.
Hadith Reference سنن ابن ماجه / كتاب الطهارة وسننها / 294
Hadith Grading الألبانی: حسن  |  زبیر علی زئی: ضعيف, إسناده ضعيف, سنن أبي داود(54), انوار الصحيفه، صفحه نمبر 386
Hadith Takhrij «سنن ابی داود/الطہارة 29 ( 54 ) ، ( تحفة الأشراف : 10350 ) ، وقد أخرجہ : مسند احمد ( 4/264 ) ( حسن ) » ( شواہد کی بناء پر یہ حدیث حسن ہے ، ورنہ اس کی سند میں علی بن زید بن جدعان ضعیف راوی ہے )
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Commentary:
Sprinkling means to sprinkle drops of water on the lower garment after ablution (wudu).
The apparent wisdom behind this is the removal of doubts (waswasah) regarding impurity.
And Allah knows best.
This narration is similar in meaning to authentic narrations; therefore, the scholars have classified it as hasan or sahih li-ghayrihi. See: (al-Mawsu‘ah al-Hadithiyyah: 3/268)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 294
Shaykh Umar Farooq Saeedi
Benefits and Issues:
This hadith [54] is weak; however, the hadith of Sunan Abi Dawud, hadith [52], carries the same meaning. For this reason, according to some, it is considered authentic.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 54