سنن ابن ماجه
Ibn Majah
كتاب المناسكChapters on Hajj Rituals
بَابُ : النُّفَسَاءُ وَالْحَائِضُ تُهِلُّ بِالْحَجِّChapter: Women who are bleeding following childbirth and menstruating should enter Ihram for Hajj
Hadith 2912
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا خَالِدُ بْنُ مَخْلَدٍ ، عَنْ سُلَيْمَانَ بْنِ بِلَالٍ ، حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ ، أَنَّهُ سَمِعَ الْقَاسِمَ بْنَ مُحَمَّدٍ ، يُحَدِّثُ عَنْ أَبِيهِ ، عَنْ أَبِي بَكْرٍ : " أَنَّهُ خَرَجَ حَاجًّا مَعَ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَمَعَهُ أَسْمَاءُ بِنْتُ عُمَيْسٍ ، فَوَلَدَتْ بِالشَّجَرَةِ مُحَمَّدَ بْنَ أَبِي بَكْرٍ ، فَأَتَى أَبُو بَكْرٍ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فَأَخْبَرَهُ ، فَأَمَرَهُ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : أَنْ يَأْمُرَهَا أَنْ تَغْتَسِلَ ، ثُمَّ تُهِلَّ بِالْحَجِّ ، وَتَصْنَعَ مَا يَصْنَعُ النَّاسُ ، إِلَّا أَنَّهَا لَا تَطُوفُ بِالْبَيْتِ " .
It was narrated from Abu Bakr that he went out for Hajj with the Messenger of Allah (ﷺ), and Asma’ bint ‘Umais was with him. She gave birth, at Shajarah, to Muhammad bin Abu Bakr. Abu Bakr came to the Prophet (ﷺ) and told him about that, and the Messenger of Allah (ﷺ) told him to tell her to take a bath, then begin the Talbiyah for Hajj, and to do everything that the people did, apart from circumambulating the House (Tawaf).
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
(1) Menstruation (hayd) and postnatal bleeding (nifas) are not obstacles to the performance of Hajj.
(2) In the state of menstruation or postnatal bleeding, one should not perform the circumambulation (tawaf) of the House of Allah (Baytullah), because the noble Ka'bah is located inside the mosque, and it is prohibited to enter the mosque during menstruation or postnatal bleeding.
(1) Menstruation (hayd) and postnatal bleeding (nifas) are not obstacles to the performance of Hajj.
(2) In the state of menstruation or postnatal bleeding, one should not perform the circumambulation (tawaf) of the House of Allah (Baytullah), because the noble Ka'bah is located inside the mosque, and it is prohibited to enter the mosque during menstruation or postnatal bleeding.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2912
Hafiz Muhammad Ameen
(1) Dhu’l-Hulayfah and Bayda’ are almost the same location; therefore, in this narration, the place of birth is mentioned as Dhu’l-Hulayfah instead of Bayda’. When the gathering is large, it cannot fit entirely in one place. Camps are also set up in nearby areas. The main encampment was indeed at Dhu’l-Hulayfah.
(2) A woman experiencing menstruation (hayd) or postnatal bleeding (nifas) can perform all the rites of Hajj except for circumambulation (tawaf). However, there is a difference of opinion regarding the Sa’i between Safa and Marwah. Some scholars issue a fatwa permitting the Sa’i, but the more cautious and superior opinion is that a menstruating or postnatal woman should not perform the Sa’i between Safa and Marwah. And Allah knows best.
(2) A woman experiencing menstruation (hayd) or postnatal bleeding (nifas) can perform all the rites of Hajj except for circumambulation (tawaf). However, there is a difference of opinion regarding the Sa’i between Safa and Marwah. Some scholars issue a fatwa permitting the Sa’i, but the more cautious and superior opinion is that a menstruating or postnatal woman should not perform the Sa’i between Safa and Marwah. And Allah knows best.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 2665
