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سنن ابن ماجه
Ibn Majah
كتاب المناسكChapters on Hajj Rituals
بَابُ : فَضْلِ دُعَاءِ الْحَجِّChapter: The virtue of the pilgrim’s supplication
Hadith 2894
اُردوEn
حَدَّثَنَا أَبُو بَكْرِ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا وَكِيعٌ ، عَنْ سُفْيَانَ ، عَنْ عَاصِمِ بْنِ عُبَيْدِ اللَّهِ ، عَنْ سَالِمٍ ، عَنْ ابْنِ عُمَرَ ، عَنْ عُمَرَ أَنَّهُ اسْتَأْذَنَ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ فِي الْعُمْرَةِ ، فَأَذِنَ لَهُ ، وَقَالَ : " يَا أُخَيَّ ، أَشْرِكْنَا فِي شَيْءٍ مِنْ دُعَائِكَ وَلَا تَنْسَنَا " .
´It was narrated from Ibn ‘Umar (from ‘Umar) that he asked the Prophet (ﷺ) for permission to perform ‘Umrah, and he gave him permission and said to him:` “O younger brother, give us a share of your supplication, and do not forget us.”
Related hadith on this topic
Explanation & Benefits
Shaykh Dr. Abdur Rahman Freywai
Urdu Footnote:
Note:
(In the chain of narration, "Asim bin Ubaidullah" is weak.)
Note:
(In the chain of narration, "Asim bin Ubaidullah" is weak.)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3562
Shaykh Umar Farooq Saeedi
1498. Commentary:
➊ Although this narration is weak in its chain of transmission, it is correct in meaning. That is, the matters established by it are also established by other evidences. For example, the Messenger of Allah (sallallahu alayhi wa sallam) referring to Umar (radi Allahu anhu) as his brother.
➋ In communal life, seeking permission from elders before undertaking any major important task.
➌ Requesting supplication (du'a) for goodness from people of virtue, especially when they are engaged in a virtuous act.
➊ Although this narration is weak in its chain of transmission, it is correct in meaning. That is, the matters established by it are also established by other evidences. For example, the Messenger of Allah (sallallahu alayhi wa sallam) referring to Umar (radi Allahu anhu) as his brother.
➋ In communal life, seeking permission from elders before undertaking any major important task.
➌ Requesting supplication (du'a) for goodness from people of virtue, especially when they are engaged in a virtuous act.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 1498
