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سنن ابن ماجه
Ibn Majah
كتاب الجهادThe Chapters on Jihad
بَابُ : تَشْيِيعِ الْغُزَاةِ وَوَدَاعِهِمْChapter: Bidding farewell to the warriors and giving them a good send-off
Hadith 2826
اُردوEn
حَدَّثَنَا عَبَّادُ بْنُ الْوَلِيدِ ، حَدَّثَنَا حَبَّانُ بْنُ هِلَالٍ ، حَدَّثَنَا أَبُو مِحْصَنٍ حصين بن نمير ، عَنْ ابْنِ أَبِي لَيْلَى ، عَنْ نَافِعٍ ، عَنْ ابْنِ عُمَرَ ، قَالَ : كَانَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ إِذَا أَشْخَصَ السَّرَايَا يَقُولُ لِلشَّاخِصِ : " أَسْتَوْدِعُ اللَّهَ دِينَكَ ، وَأَمَانَتَكَ ، وَخَوَاتِيمَ عَمَلِكَ " .
´It was narrated that Ibn ‘Umar said:` “When the Messenger of Allah (ﷺ) would dispatch troops, he would say to the leader: ‘I commend to Allah’s keeping your religious commitment, your dignity and the end of your deeds.’”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, whereas other scholars have deemed it authentic and have discussed it in detail. From the detailed discussion of the scholars, the opinion affirming the authenticity of the hadith appears to be closer to correctness. Therefore, despite the aforementioned narration being weak in its chain, it is actionable and authoritative due to other supporting evidences.
For further details, see: (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 119/8, 121)
and al-Sahihah of al-Albani, no. 16, and Sunan Ibn Majah, verified by Dr. Bashar ‘Awwad, no. 2826.
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, whereas other scholars have deemed it authentic and have discussed it in detail. From the detailed discussion of the scholars, the opinion affirming the authenticity of the hadith appears to be closer to correctness. Therefore, despite the aforementioned narration being weak in its chain, it is actionable and authoritative due to other supporting evidences.
For further details, see: (Al-Mawsu‘ah al-Hadithiyyah, Musnad al-Imam Ahmad: 119/8, 121)
and al-Sahihah of al-Albani, no. 16, and Sunan Ibn Majah, verified by Dr. Bashar ‘Awwad, no. 2826.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2826
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
From this, it is established that shaking hands (musafahah) is also proven at the time of departure.
It is unclear where people have popularized the notion that shaking hands at the time of departure is not established.
2:
I entrust your religion, your trust, your faith, and the last of your deeds in your life (all) to Allah’s protection and care.
Note:
(In the chain of narration, Ibrahim bin Abdur Rahman bin Yazid is a majhul (unknown) narrator,
but due to supporting evidences and corroborating narrations, this hadith is sahih li ghayrihi (authentic due to external evidence).
See:
Al-Sahihah, no. 14, 16, 2485)
1:
From this, it is established that shaking hands (musafahah) is also proven at the time of departure.
It is unclear where people have popularized the notion that shaking hands at the time of departure is not established.
2:
I entrust your religion, your trust, your faith, and the last of your deeds in your life (all) to Allah’s protection and care.
Note:
(In the chain of narration, Ibrahim bin Abdur Rahman bin Yazid is a majhul (unknown) narrator,
but due to supporting evidences and corroborating narrations, this hadith is sahih li ghayrihi (authentic due to external evidence).
See:
Al-Sahihah, no. 14, 16, 2485)
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 3442
