Hadith 2808
اُردوEn
حَدَّثَنَا أَبُو كُرَيْبٍ ، حَدَّثَنَا ابْنُ الصَّلْتِ ، عَنْ ابْنِ أَبِي الزِّنَادِ ، عَنْ أَبِيهِ ، عَنْ عُبَيْدِ اللَّهِ بْنِ عَبْدِ اللَّهِ ، عَنِ ابْنِ عَبَّاسٍ ، أَنّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " تَنَفَّلَ سَيْفَهُ ذَا الْفَقَارِ يَوْمَ بَدْرٍ " .
It was narrated from Ibn ‘Abbas that the Messenger of Allah (ﷺ) acquired his sword Dhulfiqar, from the spoils of war on the Day of badr.
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ Allah Almighty has designated one-fifth of the spoils of war (ghanimah) for Allah and His Messenger. (Surah Al-Anfal, verse: 41) In an Islamic government, this portion is deposited into the public treasury (Bayt al-Mal) and spent on the collective needs of the Muslims.
➋ The Messenger of Allah (sallallahu alayhi wa sallam) used to fulfill his personal expenses from the one-fifth share of the spoils (khums). Therefore, for the need of jihad, he also took a sword from the khums.
➌ This sword is called Dhu’l-Fiqar because it had some deep marks on it, similar to the vertebrae of the spine. (See: Al-Nihayah by Ibn Athir, under the root "faqar")
➊ Allah Almighty has designated one-fifth of the spoils of war (ghanimah) for Allah and His Messenger. (Surah Al-Anfal, verse: 41) In an Islamic government, this portion is deposited into the public treasury (Bayt al-Mal) and spent on the collective needs of the Muslims.
➋ The Messenger of Allah (sallallahu alayhi wa sallam) used to fulfill his personal expenses from the one-fifth share of the spoils (khums). Therefore, for the need of jihad, he also took a sword from the khums.
➌ This sword is called Dhu’l-Fiqar because it had some deep marks on it, similar to the vertebrae of the spine. (See: Al-Nihayah by Ibn Athir, under the root "faqar")
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2808
Shaykh Dr. Abdur Rahman Freywai
Explanation:
1:
Because after returning from battle, going back again for jihad is a difficult task.
1:
Because after returning from battle, going back again for jihad is a difficult task.
Source: Sunan al-Tirmidhi – Majlis ‘Ilmi Dar al-Da‘wah, New Delhi Edition, Page: 1561
