Hadith 2788

حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ ، حَدَّثَنَا عَبْدُ الْعَزِيزِ بْنُ الْمُخْتَارِ ، حَدَّثَنَا سُهَيْلٌ ، عَنْ أَبِيهِ ، عَنْ أَبِي هُرَيْرَةَ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " الْخَيْلُ فِي نَوَاصِيهَا الْخَيْرُ " أَوْ قَالَ : " الْخَيْلُ مَعْقُودٌ فِي نَوَاصِيهَا الْخَيْرُ " ، قَالَ سُهَيْلٌ : أَنَا أَشُكُّ الْخَيْرُ إِلَى يَوْمِ الْقِيَامَةِ الْخَيْلُ ثَلَاثَةٌ : فَهِيَ لِرَجُلٍ أَجْرٌ ، وَلِرَجُلٍ سِتْرٌ ، وَعَلَى رَجُلٍ وِزْرٌ ، فَأَمَّا الَّذِي هِيَ لَهُ أَجْرٌ فَالرَّجُلُ يَتَّخِذُهَا فِي سَبِيلِ اللَّهِ وَيُعِدُّهَا فَلَا تُغَيِّبُ شَيْئًا فِي بُطُونِهَا إِلَّا كُتِبَ لَهُ أَجْرٌ ، وَلَوْ رَعَاهَا فِي مَرْجٍ مَا أَكَلَتْ شَيْئًا إِلَّا كُتِبَ لَهُ بِهَا أَجْرٌ ، وَلَوْ سَقَاهَا مِنْ نَهَرٍ جَارٍ كَانَ لَهُ بِكُلِّ قَطْرَةٍ تُغَيِّبُهَا فِي بُطُونِهَا أَجْرٌ ، حَتَّى ذَكَرَ الْأَجْرَ فِي أَبْوَالِهَا وَأَرْوَاثِهَا ، وَلَوِ اسْتَنَّتْ شَرَفًا أَوْ شَرَفَيْنِ كُتِبَ لَهُ بِكُلِّ خُطْوَةٍ تَخْطُوهَا أَجْرٌ ، وَأَمَّا الَّذِي هِيَ لَهُ سِتْرٌ فَالرَّجُلُ يَتَّخِذُهَا تَكَرُّمًا وَتَجَمُّلًا وَلَا يَنْسَى حَقَّ ظُهُورِهَا وَبُطُونِهَا فِي عُسْرِهَا وَيُسْرِهَا ، وَأَمَّا الَّذِي هِيَ عَلَيْهِ وِزْرٌ فَالَّذِي يَتَّخِذُهَا أَشَرًا وَبَطَرًا وَبَذَخًا وَرِيَاءً لِلنَّاسِ فَذَلِكَ الَّذِي هِيَ عَلَيْهِ وِزْرٌ " .
´It was narrated from Abu Hurairah that the Messenger of Allah (ﷺ) said:` “There is goodness in the forelocks of horses” – or he said: “There is goodness tied in the forelocks of horses.” Suhail (one of the narrators) said: “I am not certain of” – “until the Day of Resurrection. And horses are of three types: those that bring reward to a man, those that are a means of protection for a man, and those that are a burden (of sin) for a man. As for those that bring reward, a man keeps them in the cause of Allah and keeps them constantly ready (for Jihad), so they do not take any fodder into their stomachs but a reward will be written for him, and if he puts them out to pasture, they do not eat anything but reward will be written for him. If he gives them to drink from a flowing river, for every drop that enters their stomachs there will be reward,” (continuing) until he mentioned reward in conjunction with their urine and droppings, and even when they run here and there by themselves, for each step they take a reward will be written for him – ‘As for those that are a means of protection, a man keeps them because they are a source of dignity and adornment, but he does not forget the rights of their backs and stomachs (i.e., their right not to be overworked and their right to be fed) whether at times of their difficulty or ease. As for those that bring a burden (of sin), the one who keeps them for purposes of wrongdoing or for pomp and show before people, is the one for whom they bring a burden of sin.”
Hadith Reference سنن ابن ماجه / كتاب الجهاد / 2788
Hadith Grading الألبانی: صحيح  |  زبیر علی زئی: صحيح مسلم
Hadith Takhrij «صحیح مسلم/الزکاة 6 ( 987 ) ، ( تحفة الأشراف : 12785 ) ، وقد أخرجہ : صحیح البخاری/الشرب المساقاة 12 ( 2371 ) ، الجہاد 48 ( 2860 ) ، المناقب 28 ( 3646 ) ، تفسیر سورة الزلزلة 1 ( 4962 ) ، الاعتصام 24 ( 7356 ) ، سنن الترمذی/فضائل الجہاد 10 ( 1636 ) ، سنن النسائی/الخیل ( 3592 ) ، موطا امام مالک/الجہاد 1 ( 3 ) ، مسند احمد ( 2/262 ، 283 ) ( صحیح ) »
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊ Taking care of anything prepared for the purpose of jihad is a cause of reward.

➋ The petrol used in vehicles employed for jihad and the expenses incurred on their repair are all recorded among good deeds.

➌ By analogy with the dung and urine of horses, it can be said that the smoke emitted from vehicles used for jihad will also be placed in the scale of good deeds.

➍ It is permissible to keep a personal vehicle for one's legitimate needs, but its right also includes that a poor and needy person should be transported to his destination free of charge, and the small needs of neighbors and relatives should be fulfilled.

➎ Any item of necessity which is considered a symbol of wealth in society—if it is acquired merely for the sake of showing off and its display is done unnecessarily—this is a major sin.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2788