سنن ابن ماجه
Ibn Majah
كتاب الدياتThe Chapters on Blood Money
بَابُ : أَعَفُّ النَّاسِ قِتْلَةً أَهْلُ الإِيمَانِChapter: The Most Decent People In Killing Are The People Of Faith
Hadith 2682
اُردوEn
حَدَّثَنَا عُثْمَانُ بْنُ أَبِي شَيْبَةَ ، حَدَّثَنَا غُنْدَرٌ ، عَنْ شُعْبَةَ ، عَنْ مُغِيرَةَ ، عَنْ شِبَاكٍ ، عَنْ إِبْرَاهِيمَ ، عَنْ هُنَيِّ بْنِ نُوَيْرَةَ ، عَنْ عَلْقَمَةَ ، عَنْ عَبْدِ اللَّهِ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " إِنَّ أَعَفَّ النَّاسِ قِتْلَةً أَهْلُ الْإِيمَانِ " .
´It was narrated that 'Abdullah that the Messenger of Allah (ﷺ) said:` “The most decent people in killing are the people of faith.”
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
Both of the aforementioned narrations are considered weak by most researchers; however, there is a narration of the same meaning found in Sahih Muslim, in which the Messenger of Allah (sallallahu alayhi wa sallam) said:
“When you kill, then kill in the best manner, and when you slaughter, then slaughter in the best manner. A person should sharpen his knife and bring comfort to the animal being slaughtered (i.e., cause it as little pain as possible).”
(Sahih Muslim, al-Sayd wa’l-Dhaba’ih, Chapter: The Command to Do Well in Slaughter and Killing, and to Sharpen the Blade, Hadith: 1955; Sunan Ibn Majah, Hadith: 3170)
Both of the aforementioned narrations are considered weak by most researchers; however, there is a narration of the same meaning found in Sahih Muslim, in which the Messenger of Allah (sallallahu alayhi wa sallam) said:
“When you kill, then kill in the best manner, and when you slaughter, then slaughter in the best manner. A person should sharpen his knife and bring comfort to the animal being slaughtered (i.e., cause it as little pain as possible).”
(Sahih Muslim, al-Sayd wa’l-Dhaba’ih, Chapter: The Command to Do Well in Slaughter and Killing, and to Sharpen the Blade, Hadith: 1955; Sunan Ibn Majah, Hadith: 3170)
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2682
