´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that :` Huwayyisah and Muhayyisah , the sons of Mas'ud, and 'Abdullah and 'Abdur-Rahman the sons of Sahl, went out to search for food in Khaibar. 'Abdullah was attacked and killed, and mention of that was made to the Messenger of Allah (ﷺ). He said: “Will you swear an oath and establish your right to blood money?” They said: “O Messenger of Allah (ﷺ), how can we swear an oath when we did not witness anything?” He said: “Do you want the Jews to swear that they are innocent?” They said: “O Messenger of Allah (ﷺ), then they will kill us too.” So the Messenger of Allah (ﷺ) paid the blood money himself.
Hadith Referenceسنن ابن ماجه / كتاب الديات / 2678
Hadith Gradingالألبانی:صحيح لغيره | زبیر علی زئی:صحيح
Hadith Takhrij«تفرد بہ ابن ماجہ ، ( تحفة الأ شراف : 8678 ، ومصباح الزجاجة : 949 ) ، وقد أخرجہ : سنن النسائی/القسامة 2 ( 4718 ) ( صحیح ) » ( سند میں حجاج بن ارطاہ مدلس ہیں ، اور روایت عنعنہ سے کی ہے ) ۔ لیکن شاہد کی بنا پر صحیح ہے
´It was narrated from 'Amr bin Shu'aib, from his father, from his grandfather, that:` the younger son of Muhayysah was found slain one morning at the gate of one morning at the gates of Khaibar. The Messenger of Allah said: "Bring two witnesses to (say) who killed him, and he will hand him over to you." He said: "O Messenger of Allah, where shall I get two witnesses? He was found slain in the morning at their gates." He said: "Will you swear fifty oaths?" He said: "O Messenger of Allah, how can I swear concerning something I do not know?" The Messenger of Allah said: "Then will you accept fifty oaths from them?" He said: "O Messenger of Allah, how can we accept their oaths when they are Jews?" So the Messenger of Allah told them (the Jews) to pay the Diyah and he would help them with half."
Hafiz Muhammad Ameen
The researcher of the book has declared the chain of narration of this report to be hasan (good), but the preferred opinion is that this narration is shaadh (a type of weak narration). For further clarification, see the explanation of the previous hadith.
Source: Sunan Nasa'i: Translation and Benefits by Shaykh Hafiz Muhammad Amin Hafizullah, Page: 4724