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سنن ابن ماجه
Ibn Majah
كتاب العتقThe Chapters on Manumission (of Slaves)
بَابُ : مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّChapter: If A Person Becomes The Master Of A Mahram, Then He Becomes Free
Hadith 2524
اُردوEn
حَدَّثَنَا عُقْبَةُ بْنُ مُكْرَمٍ ، وَإِسْحَاق بْنُ مَنْصُورٍ ، قَالَا : حَدَّثَنَا مُحَمَّدُ بْنُ بَكْرٍ الْبُرْسَانِيُّ ، عَنْ حَمَّادِ بْنِ سَلَمَةَ ، عَنْ قَتَادَةَ وَعَاصِمٍ ، عَنِ الْحَسَنِ ، عَنْ سَمُرَةَ بْنِ جُنْدَبٍ ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ : " مَنْ مَلَكَ ذَا رَحِمٍ مَحْرَمٍ فَهُوَ حُرٌّ " .
´It was narrated from Samurah bin Jundub that the Prophet (ﷺ) said:` “Whoever becomes the master of a Mahram relative (with whom marriage is not lawful), he becomes free.”
Related hadith on this topic
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
➊ There is a difference of opinion among the hadith scholars regarding the establishment of Hasan al-Basri’s hearing (sama‘) from Samurah ibn Jundub (radi Allahu anhu). However, this hadith is hasan (good), and according to some, sahih (authentic).
➋ The phrase “of a womb-relative who is a mahram” (dha rahimin mahramin) here refers to a deceased father, grandfather, and offspring and their descendants. As soon as ownership is established over them, they will automatically become free. However, there is a difference of opinion regarding other relatives.
➊ There is a difference of opinion among the hadith scholars regarding the establishment of Hasan al-Basri’s hearing (sama‘) from Samurah ibn Jundub (radi Allahu anhu). However, this hadith is hasan (good), and according to some, sahih (authentic).
➋ The phrase “of a womb-relative who is a mahram” (dha rahimin mahramin) here refers to a deceased father, grandfather, and offspring and their descendants. As soon as ownership is established over them, they will automatically become free. However, there is a difference of opinion regarding other relatives.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3949
Shaykh Safi ur-Rahman Mubarakpuri
Takhrij:
«أخرجه أبوداود، العتق، باب فيمن مالك ذا رحم محرم، حديث:3949، والترمذي، الأحكام، حديث:1365، وابن ماجه، الأحكام، حديث:2524، والنسائي في الكبرٰي:3 /173، حديث:4898، 4902، وأحمد:5 /20.»©Explanation:
According to the hadith scholars, this hadith is mawquf, but there are other narrations on this subject as well, one of which has been declared authentic (sahih) by Ibn Qattan and Ibn Hazm.
According to this hadith, among those relatives between whom marriage is not permissible, the relationship of slavery and mastery also cannot remain.
(Sabil al-Salam)
«أخرجه أبوداود، العتق، باب فيمن مالك ذا رحم محرم، حديث:3949، والترمذي، الأحكام، حديث:1365، وابن ماجه، الأحكام، حديث:2524، والنسائي في الكبرٰي:3 /173، حديث:4898، 4902، وأحمد:5 /20.»©Explanation:
According to the hadith scholars, this hadith is mawquf, but there are other narrations on this subject as well, one of which has been declared authentic (sahih) by Ibn Qattan and Ibn Hazm.
According to this hadith, among those relatives between whom marriage is not permissible, the relationship of slavery and mastery also cannot remain.
(Sabil al-Salam)
Source: Bulugh al-Maram: Commentary by Safiur Rahman Mubarakpuri, Page: 1224
