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سنن ابن ماجه
Ibn Majah
كتاب الصدقاتThe Chapters on Charity
بَابُ : الْحَبْسِ فِي الدَّيْنِ وَالْمُلاَزَمَةِChapter: Imprisonment Because Of Debts And Pursuing Debtors
Hadith 2428
اُردوEn
حَدَّثَنَا هَدِيَّةُ بْنُ عَبْدِ الْوَهَّابِ ، حَدَّثَنَا النَّضْرُ بْنُ شُمَيْلٍ ، حَدَّثَنَا الْهِرْمَاسُ بْنُ حَبِيبٍ ، عَنْ أَبِيهِ ، عَنْ جَدِّهِ ، قَالَ : أَتَيْتُ النَّبِيَّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِغَرِيمٍ لِي ، فَقَالَ لِي : " الْزَمْهُ " ، ثُمَّ مَرَّ بِي آخِرَ النَّهَارِ ، فَقَالَ : " مَا فَعَلَ أَسِيرُكَ يَا أَخَا بَنِي تَمِيمٍ " .
´Hirmas bin Habib narrated from his father that his grandfather said:` “I came to the Prophet (ﷺ) with a man who owed me money, and he said to me: 'Keep him.' Then he passed by me at the end of the day and said: 'What did your prisoner do, O brother of Banu Tamim?' ”
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Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Benefit: This narration is weak in its chain of transmission.
However, it is absolutely correct that when a debtor, despite having the means, procrastinates in repayment, it is permissible for a person to persistently demand his rightful due from him.
Benefit: This narration is weak in its chain of transmission.
However, it is absolutely correct that when a debtor, despite having the means, procrastinates in repayment, it is permissible for a person to persistently demand his rightful due from him.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 3629
