´It was narrated from Bara' bin 'Azib that the Messenger of Allah (ﷺ) called one of the Jewish scholars and said:` “ Swear by the One Who sent the Torah (Tawrah) down to Musa.”
Explanation & Benefits
Shaykh Umar Farooq Saeedi
Benefits and Issues:
To not act and judge according to the Shari‘ah revealed by Allah, and, despite having the ability, to not criticize its neglect in society, is disbelief (kufr), injustice (zulm), and wickedness (fisq).
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4448
Shaykh Umar Farooq Saeedi
Benefits and Issues:
Reviving a dead Sunnah and acting upon it or causing it to be acted upon is a matter of great determination, and regarding its virtue, it has been narrated that the first person to do so will receive a reward equal to the reward of all those people who act upon it afterwards.
Source: Sunan Abu Dawood – Commentary by Shaykh Umar Farooq Saeedi, Page: 4447
Maulana Ataullah Sajid
Benefits and Issues:
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To alter Allah’s laws and then call one’s own fabricated laws “the laws of Allah” is a characteristic of the Jews.
Muslims should avoid this.
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Customs and traditions that are contrary to the Shariah should be conformed to the Shariah.
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Even in the existing versions of the Bible, the punishment of death for the crime of adultery is mentioned.
In the book of Deuteronomy attributed to Musa (alayhis salam), it is recorded as follows:
“If a man is found lying with a married woman, then both of them shall be put to death, the man who lay with the woman and the woman as well.
Thus you shall purge the evil from Israel. If a virgin girl is betrothed to a man, and another man finds her in the city and lies with her, then you shall bring both of them out to the gate of that city and stone them to death, so that they die.” (Deuteronomy, chapter 22, verses 22 to 24)
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The implementation of the law should be equal for both the rich and the poor.
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Concealing the correct ruling is a habit of the Jews.
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It is not permissible to take an oath by other than Allah even from a non-Muslim; rather, the oath should be taken by mentioning an attribute of Allah which he also acknowledges.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2558