Ibn Majah

Benefits and Issues:
➊
The mentioned narration has been declared weak in its chain by our esteemed researcher, while other scholars have graded it as hasan.
In addition, from other evidences as well, it is found that the buying and selling of these items and earning from them is forbidden (haram).
For details, see: (Silsilat al-Ahadith al-Sahihah by al-Albani, no. 2922)
Therefore, even in the pre-Islamic era, the Arabs considered singing and music to be blameworthy, so women from noble families would avoid it. However, slave girls would sing and play music to entertain their masters and their friends, or to receive rewards for singing.
The Arabs of the Jahiliyyah (pre-Islamic period) used to tell their slave girls to go and earn.
They would earn money for their owners either through music and singing or through prostitution.
Islam has declared such earnings to be haram.
It is not permissible for slave girls to earn in this manner.

➌
Nowadays, music and singing have been labeled as “art” and made a means of earning.
From the perspective of Islamic law, this is not permissible.
Acting in immodest roles in films and adopting modeling as a profession also fall into the same category.

➍
If singing slave girls are not purchased for the purpose of listening to or performing music, but rather for household chores and other permissible services, then it is not prohibited. Similarly, if at the time of sale they are not presented as artists in order to demand a higher price, but are sold as ordinary slave girls, then it will not be haram.

Commentary: 1؎ :
Because this leads towards acts of immorality and sin.

Note:

(In the chain of narration, both Ubaydullah bin Zahr and Ali bin Yazid bin Jud'an are weak narrators,
but the chain of Ibn Majah is of Hasan (good) grade.)

Explanation:
1:
There are some people who purchase idle amusements so that they may lead others astray from the path of Allah (Luqman: 6)

Benefit:
In this hadith, the condemnation of a woman who sings songs is mentioned, that giving money in exchange for listening to a woman's singing, and selling or buying her cassettes and CDs, or filling or having filled memory cards with them—all of these are haram (forbidden).