سنن ابن ماجه
Ibn Majah
كتاب الكفاراتThe Chapters on Expiation
بَابُ : مَنْ مَاتَ وَعَلَيْهِ نَذْرٌChapter: One who dies with a vow left to fulfill
Hadith 2133
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ يَحْيَى ، حَدَّثَنَا يَحْيَى بْنُ بُكَيْرٍ ، حَدَّثَنَا ابْنُ لَهِيعَةَ ، عَنْ عَمْرِو بْنِ دِينَارٍ ، عَنْ جَابِرِ بْنِ عَبْدِ اللَّهِ ، أَنَّ امْرَأَةً أَتَتْ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ، فَقَالَتْ : إِنَّ أُمِّي تُوُفِّيَتْ ، وَعَلَيْهَا نَذْرُ صِيَامٍ ، فَتُوُفِّيَتْ قَبْلَ أَنْ تَقْضِيَهُ ، فَقَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " لِيَصُمْ عَنْهَا الْوَلِيُّ " .
´It was narrated from Jabir bin 'Abdullsh that :` a woman came to the Messenger of Allah (ﷺ) and said: "My mother has died, and she had made a vow to fast, but she died before she could fulfill it. The Messenger of Allah (ﷺ) said: 'Let her guardian fast on her behalf ."
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, and he has further written that the narration of Bukhari (1952) and Muslim (1147) suffices in this regard. It is likely for this reason that other researchers have declared it authentic. For details, see: (Sahih Sunan Abi Dawood (Mufassal), no. 2077, and Sunan Ibn Majah, verified by Dr. Bashar Awwad, hadith: 2133). Therefore, despite the aforementioned narration being weak in its chain, due to other supporting evidences, it is practicable and valid as proof.
The aforementioned narration has been declared weak in its chain of transmission by our esteemed researcher, and he has further written that the narration of Bukhari (1952) and Muslim (1147) suffices in this regard. It is likely for this reason that other researchers have declared it authentic. For details, see: (Sahih Sunan Abi Dawood (Mufassal), no. 2077, and Sunan Ibn Majah, verified by Dr. Bashar Awwad, hadith: 2133). Therefore, despite the aforementioned narration being weak in its chain, due to other supporting evidences, it is practicable and valid as proof.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2133
