سنن ابن ماجه
Ibn Majah
كتاب الكفاراتThe Chapters on Expiation
بَابُ : مَنْ نَذَرَ نَذْرًا وَلَمْ يُسَمِّهِChapter: One who makes a vow but does not state it specifically
Hadith 2127
اُردوEn
حَدَّثَنَا عَلِيُّ بْنُ مُحَمَّدٍ ، حَدَّثَنَا وَكِيعٌ ، حَدَّثَنَا إِسْمَاعِيل بْنُ رَافِعٍ ، عَنْ خَالِدِ بْنِ يَزِيدَ ، عَنْ عُقْبَةَ بْنِ عَامِرٍ الْجُهَنِيِّ ، قَالَ : قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ : " مَنْ نَذَرَ نَذْرًا وَلَمْ يُسَمِّهِ فَكَفَّارَتُهُ كَفَّارَةُ يَمِينٍ " .
´It was narrated from 'Uqbah bin 'Amit Al-Juhani that the Messenger of Allah (ﷺ) said:` "Whoever makes a vow and does not state it specifically, the expiation (for such a vow) is the expiation for breaking an oath. "
Explanation & Benefits
Maulana Ataullah Sajid
Benefit:
Not specifying and not mentioning the name is as follows: that one says,
“A vow (nazr) is due from me for Allah.”
Not specifying and not mentioning the name is as follows: that one says,
“A vow (nazr) is due from me for Allah.”
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2127
