سنن ابن ماجه
Ibn Majah
كتاب الكفاراتThe Chapters on Expiation
بَابُ : النَّهْيِ أَنْ يُقَالَ مَا شَاءَ اللَّهُ وَشِئْتَChapter: Prohibition on saying: “What Allah wills and you will”
Hadith 2118M
اُردوEn
حَدَّثَنَا مُحَمَّدُ بْنُ عَبْدِ الْمَلِكِ بْنِ أَبِي الشَّوَارِبِ ، حَدَّثَنَا أَبُو عَوَانَةَ ، عَنْ عَبْدِ الْمَلِكِ ، عَنْ رِبْعِيِّ بْنِ حِرَاشٍ ، عَنْ الطُّفَيْلِ بْنِ سَخْبَرَةَ أَخِي عَائِشَةَ لِأُمِّهَا ، عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ بِنَحْوِهِ .
A similar marfu’ narration has also been reported through this chain from the uterine brother of Umm al-Mu’minin Aisha (may Allah be pleased with her), Tufail bin Sakhbara (may Allah be pleased with him).
Related hadith on this topic
Explanation & Benefits
Maulana Ataullah Sajid
Benefits and Issues:
➊
"The one whom Allah, then Muhammad (sallallahu alayhi wa sallam), wills."
This means that only what Allah wills shall occur.
The will of the other person is subject to Allah's will.
To consider the will of both (the Creator and the created) as one and the same at the same time is truly shirk (associating partners with Allah).
However, after the correction by the Prophet (sallallahu alayhi wa sallam), the suspicion of shirk is removed; for this reason, this narration is considered hasan (good) by some and sahih (authentic) by others.
➋
One should avoid such words that could give rise to an inappropriate meaning.
➌
Legal (shar‘i) rulings are not established from dreams, but if there is an indication in a dream that does not contradict the teachings of the Qur’an and Hadith, then there is no harm in acting upon it.
➍
The noble Companions (radi Allahu anhum) used to narrate their dreams to the Prophet (sallallahu alayhi wa sallam) so that they could receive their interpretation and know whether the content of the dream was worthy of acceptance or not.
➊
"The one whom Allah, then Muhammad (sallallahu alayhi wa sallam), wills."
This means that only what Allah wills shall occur.
The will of the other person is subject to Allah's will.
To consider the will of both (the Creator and the created) as one and the same at the same time is truly shirk (associating partners with Allah).
However, after the correction by the Prophet (sallallahu alayhi wa sallam), the suspicion of shirk is removed; for this reason, this narration is considered hasan (good) by some and sahih (authentic) by others.
➋
One should avoid such words that could give rise to an inappropriate meaning.
➌
Legal (shar‘i) rulings are not established from dreams, but if there is an indication in a dream that does not contradict the teachings of the Qur’an and Hadith, then there is no harm in acting upon it.
➍
The noble Companions (radi Allahu anhum) used to narrate their dreams to the Prophet (sallallahu alayhi wa sallam) so that they could receive their interpretation and know whether the content of the dream was worthy of acceptance or not.
Source: Commentary on Sunan Ibn Mājah by Mawlānā ‘Atā’ullāh Sājid, Page: 2118
